Message of the Holy Father Francis for Lent 2018, 06.02.2018
The following is the Message of the Holy Father for Lent 2018 on the theme: “Because of the increase of iniquity, the love of many will grow cold” (Mt 24: 12).
Message of the Holy Father
“Because of the increase of iniquity, the love of many will grow cold” (Mt 24: 12)
Dear Brothers and Sisters,
Once again, the Pasch of the Lord draws near! In our preparation for Easter, God in His providence offers us each year the season of Lent as a “sacramental sign of our conversion”. Lent summons us, and enables us, to come back to the Lord wholeheartedly and in every aspect of our life.
With this message, I would like again this year to help the entire Church experience this time of grace anew, with joy and in truth. I will take my cue from the words of Jesus in the Gospel of Matthew: “Because of the increase of iniquity, the love of many will grow cold” (24:12).
These words appear in Christ’s preaching about the end of time. They were spoken in Jerusalem, on the Mount of Olives, where the Lord’s passion would begin. In reply to a question of the disciples, Jesus foretells a great tribulation and describes a situation in which the community of believers might well find itself: amid great trials, false prophets would lead people astray and the love that is the core of the Gospel would grow cold in the hearts of many.
Let us listen to the Gospel passage and try to understand the guise such false prophets can assume.
They can appear as “snake charmers”, who manipulate human emotions in order to enslave others and lead them where they would have them go. How many of God’s children are mesmerized by momentary pleasures, mistaking them for true happiness! How many men and women live entranced by the dream of wealth, which only makes them slaves to profit and petty interests! How many go through life believing that they are sufficient unto themselves, and end up entrapped by loneliness!
False prophets can also be “charlatans”, who offer easy and immediate solutions to suffering that soon prove utterly useless. How many young people are taken in by the panacea of drugs, of disposable relationships, of easy but dishonest gains! How many more are ensnared in a thoroughly “virtual” existence, in which relationships appear quick and straightforward, only to prove meaningless! These swindlers, in peddling things that have no real value, rob people of all that is most precious: dignity, freedom and the ability to love. They appeal to our vanity, our trust in appearances, but in the end they only make fools of us. Nor should we be surprised. In order to confound the human heart, the devil, who is “a liar and the father of lies” (Jn 8:44), has always presented evil as good, falsehood as truth. That is why each of us is called to peer into our heart to see if we are falling prey to the lies of these false prophets. We must learn to look closely, beneath the surface, and to recognize what leaves a good and lasting mark on our hearts, because it comes from God and is truly for our benefit.
A cold heart
In his description of hell, Dante Alighieri pictures the devil seated on a throne of ice, in frozen and loveless isolation. We might well ask ourselves how it happens that charity can turn cold within us. What are the signs that indicate that our love is beginning to cool?
More than anything else, what destroys charity is greed for money, “the root of all evil” (1 Tim 6:10). The rejection of God and his peace soon follows; we prefer our own desolation rather than the comfort found in his word and the sacraments. All this leads to violence against anyone we think is a threat to our own “certainties”: the unborn child, the elderly and infirm, the migrant, the alien among us, or our neighbour who does not live up to our expectations.
Creation itself becomes a silent witness to this cooling of charity. The earth is poisoned by refuse, discarded out of carelessness or for self-interest. The seas, themselves polluted, engulf the remains of countless shipwrecked victims of forced migration. The heavens, which in God’s plan, were created to sing His praises, are rent by engines raining down implements of death.
Love can also grow cold in our own communities. In the Apostolic Exhortation Evangelii Gaudium, I sought to describe the most evident signs of this lack of love: selfishness and spiritual sloth, sterile pessimism, the temptation to self-absorption, constant warring among ourselves, and the worldly mentality that makes us concerned only for appearances, and thus lessens our missionary zeal.
What are we to do?
Perhaps we see, deep within ourselves and all about us, the signs I have just described. But the Church, our Mother and Teacher, along with the often bitter medicine of the truth, offers us in the Lenten season the soothing remedy of prayer, almsgiving and fasting.
By devoting more time to prayer, we enable our hearts to root out our secret lies and forms of self-deception, and then to find the consolation God offers. He is our Father and he wants us to live life well.
Almsgiving sets us free from greed and helps us to regard our neighbour as a brother or sister. What I possess is never mine alone. How I would like almsgiving to become a genuine style of life for each of us! How I would like us, as Christians, to follow the example of the Apostles and see in the sharing of our possessions a tangible witness of the communion that is ours in the Church! For this reason, I echo Saint Paul’s exhortation to the Corinthians to take up a collection for the community of Jerusalem as something from which they themselves would benefit (cf. 2 Cor 8:10). This is all the more fitting during the Lenten season, when many groups take up collections to assist Churches and peoples in need. Yet I would also hope that, even in our daily encounters with those who beg for our assistance, we would see such requests as coming from God Himself. When we give alms, we share in God’s providential care for each of His children. If through me God helps someone today, will He not tomorrow provide for my own needs? For no one is more generous than God.
Fasting weakens our tendency to violence; it disarms us and becomes an important opportunity for growth. On the one hand, it allows us to experience what the destitute and the starving have to endure. On the other hand, it expresses our own spiritual hunger and thirst for life in God. Fasting wakes us up. It makes us more attentive to God and our neighbour. It revives our desire to obey God, who alone is capable of satisfying our hunger.
I would also like my invitation to extend beyond the bounds of the Catholic Church, and to reach all of you, men and women of good will, who are open to hearing God’s voice. Perhaps, like ourselves, you are disturbed by the spread of iniquity in the world, you are concerned about the chill that paralyzes hearts and actions, and you see a weakening in our sense of being members of the one human family. Join us, then, in raising our plea to God, in fasting, and in offering whatever you can to our brothers and sisters in need!
The fire of Easter
Above all, I urge the members of the Church to take up the Lenten journey with enthusiasm, sustained by almsgiving, fasting and prayer. If, at times, the flame of charity seems to die in our own hearts, know that this is never the case in the heart of God! He constantly gives us a chance to begin loving anew.
One such moment of grace will be, again this year, the “24 Hours for the Lord” initiative, which invites the entire Church community to celebrate the sacrament of Reconciliation in the context of Eucharistic adoration. In 2018, inspired by the words of Psalm 130:4, “With you is forgiveness”, this will take place from Friday, 9 March to Saturday, 10 March. In each diocese, at least one church will remain open for twenty-four consecutive hours, offering an opportunity for both Eucharistic adoration and sacramental confession.
During the Easter Vigil, we will celebrate once more the moving rite of the lighting of the Easter candle. Drawn from the “new fire”, this light will slowly overcome the darkness and illuminate the liturgical assembly. “May the light of Christ rising in glory dispel the darkness of our hearts and minds”, and enable all of us to relive the experience of the disciples on the way to Emmaus. By listening to God’s word and drawing nourishment from the table of the Eucharist, may our hearts be ever more ardent in faith, hope and love.
With affection and the promise of my prayers for all of you, I send you my blessing. Please do not forget to pray for me.
"URBI ET ORBI" MESSAGE OF HIS HOLINESS POPE FRANCIS
Central Loggia of the Vatican Basilica Monday, 25 December 2017
In Bethlehem, Jesus was born of the Virgin Mary. He was born, not by the will of man, but by the gift of the love of God our Father, who “so loved the world that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life” (Jn 3:16).
This event is renewed today in the Church, a pilgrim in time. For the faith of the Christian people relives in the Christmas liturgy the mystery of the God who comes, who assumes our mortal human flesh, and who becomes lowly and poor in order to save us. And this moves us deeply, for great is the tenderness of our Father.
The first people to see the humble glory of the Saviour, after Mary and Joseph, were the shepherds of Bethlehem. They recognized the sign proclaimed to them by the angels and adored the Child. Those humble and watchful men are an example for believers of every age who, before the mystery of Jesus, are not scandalized by his poverty. Rather, like Mary, they trust in God’s word and contemplate his glory with simple eyes. Before the mystery of the Word made flesh, Christians in every place confess with the words of the Evangelist John: “We have beheld his glory, glory as of the only-begotten Son from the Father, full of grace and truth” (Jn 1:14).
Today, as the winds of war are blowing in our world and an outdated model of development continues to produce human, societal and environmental decline, Christmas invites us to focus on the sign of the Child and to recognize him in the faces of little children, especially those for whom, like Jesus, “there is no place in the inn” (Lk 2:7).
We see Jesus in the children of the Middle East who continue to suffer because of growing tensions between Israelis and Palestinians. On this festive day, let us ask the Lord for peace for Jerusalem and for all the Holy Land. Let us pray that the will to resume dialogue may prevail between the parties and that a negotiated solution can finally be reached, one that would allow the peaceful coexistence of two States within mutually agreed and internationally recognized borders. May the Lord also sustain the efforts of all those in the international community inspired by good will to help that afflicted land to find, despite grave obstacles the harmony, justice and security that it has long awaited.
We see Jesus in the faces of Syrian children still marked by the war that, in these years, has caused such bloodshed in that country. May beloved Syria at last recover respect for the dignity of every person through a shared commitment to rebuild the fabric of society, without regard for ethnic and religious membership. We see Jesus in the children of Iraq, wounded and torn by the conflicts that country has experienced in the last fifteen years, and in the children of Yemen, where there is an ongoing conflict that has been largely forgotten, with serious humanitarian implications for its people, who suffer from hunger and the spread of diseases.
We see Jesus in the children of Africa, especially those who are suffering in South Sudan, Somalia, Burundi, Democratic Republic of Congo, Central African Republic and Nigeria.
We see Jesus in the children worldwide wherever peace and security are threatened by the danger of tensions and new conflicts. Let us pray that confrontation may be overcome on the Korean peninsula and that mutual trust may increase in the interest of the world as a whole. To the Baby Jesus we entrust Venezuela that it may resume a serene dialogue among the various elements of society for the benefit of all the beloved Venezuelan people. We see Jesus in children who, together with their families, suffer from the violence of the conflict in Ukraine and its grave humanitarian repercussions; we pray that the Lord may soon grant peace to this dear country.
We see Jesus in the children of unemployed parents who struggle to offer their children a secure and peaceful future. And in those whose childhood has been robbed and who, from a very young age, have been forced to work or to be enrolled as soldiers by unscrupulous mercenaries.
We see Jesus in the many children forced to leave their countries to travel alone in inhuman conditions and who become an easy target for human traffickers. Through their eyes we see the drama of all those forced to emigrate and risk their lives to face exhausting journeys that end at times in tragedy. I see Jesus again in the children I met during my recent visit to Myanmar and Bangladesh, and it is my hope that the international community will not cease to work to ensure that the dignity of the minority groups present in the region is adequately protected. Jesus knows well the pain of not being welcomed and how hard it is not to have a place to lay one’s head. May our hearts not be closed as they were in the homes of Bethlehem.
Dear Brothers and Sisters,
The sign of Christmas has also been revealed to us: “a baby wrapped in swaddling clothes” (Lk 2:12). Like the Virgin Mary and Saint Joseph, like the shepherds of Bethlehem, may we welcome in the Baby Jesus the love of God made man for us. And may we commit ourselves, with the help of his grace, to making our world more human and more worthy for the children of today and of the future.
I offer a warm greeting to all of you, dear brothers and sisters from throughout the world gathered here in this Square, and to all those who in various countries are joined to us by radio, television and other communications media.
May the birth of Christ the Saviour renew hearts, awaken the desire to build a future of greater fraternity and solidarity, and bring joy and hope to everyone. Happy Christmas!
A Christian prayer in union with Creation
Father, we praise you with all your creatures.
They came forth from your all-powerful hand;
they are yours, filed with your presence and your tender love.
Son of God, Jesus,
through you all things were made.
You were formed in the womb of Mary our Mother,
you became part of this earth,
and you gazed upon this world with human eyes.
Today you are alive in every creature
in your risen glory.
Praise be to you!
Holy Spirit, by your light
you guide this world towards the Father's love
and accompany creation as it groans in travail.
You also dwell in our hearts
and you inspire us to do what is good.
Praise be to you!
Triune Lord, wondrous community of infinite love,
teach us to contemplate you
in the beauty of the universe,
for all things speak of you.
Awaken our praise and thankfulness
for every being that you have made.
Give us the grace to feel profoundly joined to everything that is.
God of love, show us our place in this world
as channels of your love
for all the creatures of this earth,
for not one of them is forgotten in your sight.
Enlighten those who possess power and money
that they may avoid the sin of indifference,
that they may love the common good, advance the weak,
and care for this world in which we live.
The poor and the earth are crying out.
O Lord, seize us with your power and light,
help us to protect all life,
to prepare for a better future,
for the coming of your KIngdom
of justice, peace, love and beauty.
Praise be to you!
Dear Brothers and Sisters, a Happy and Holy Easter!
The Church throughout the world echoes the angel’s message to the women: “Do not be afraid! I know that you are looking for Jesus who was crucified. He is not here; for he has been raised… Come, see the place where he lay” ( Mt 28:5-6).
This is the culmination of the Gospel, it is the Good News par excellence: Jesus, who was crucified, is risen! This event is the basis of our faith and our hope. If Christ were not raised, Christianity would lose its very meaning; the whole mission of the Church would lose its impulse, for this is the point from which it first set out and continues to set out ever anew. The message which Christians bring to the world is this: Jesus, Love incarnate, died on the cross for our sins, but God the Father raised him and made him the Lord of life and death. In Jesus, love has triumphed over hatred, mercy over sinfulness, goodness over evil, truth over falsehood, life over death.
That is why we tell everyone: “Come and see!” In every human situation, marked by frailty, sin and death, the Good News is no mere matter of words, but a testimony to unconditional and faithful love: it is about leaving ourselves behind and encountering others, being close to those crushed by life’s troubles, sharing with the needy, standing at the side of the sick, elderly and the outcast… “Come and see!”: Love is more powerful, love gives life, love makes hope blossom in the wilderness.
With this joyful certainty in our hearts, today we turn to you, risen Lord!
Help us to seek you and to find you, to realize that we have a Father and are not orphans; that we can love and adore you.
Help us to overcome the scourge of hunger, aggravated by conflicts and by the immense wastefulness for which we are often responsible.
Enable us to protect the vulnerable, especially children, women and the elderly, who are at times exploited and abandoned.
Enable us to care for our brothers and sisters struck by the Ebola epidemic in Guinea Conakry, Sierra Leone and Liberia, and to care for those suffering from so many other diseases which are also spread through neglect and dire poverty.
Comfort all those who cannot celebrate this Easter with their loved ones because they have been unjustly torn from their affections, like the many persons, priests and laity, who in various parts of the world have been kidnapped.
Comfort those who have left their own lands to migrate to places offering hope for a better future and the possibility of living their lives in dignity and, not infrequently, of freely professing their faith.
We ask you, Lord Jesus, to put an end to all war and every conflict, whether great or small, ancient or recent.
We pray in a particular way for Syria, beloved Syria, that all those suffering the effects of the conflict can receive needed humanitarian aid and that neither side will again use deadly force, especially against the defenseless civil population, but instead boldly negotiate the peace long awaited and long overdue!
Jesus, Lord of glory, we ask you to comfort the victims of fratricidal acts of violence in Iraq and to sustain the hopes raised by the resumption of negotiations between Israelis and Palestinians.
We beg for an end to the conflicts in the Central African Republic and a halt to the brutal terrorist attacks in parts of Nigeria and the acts of violence in South Sudan.
We ask that hearts be turned to reconciliation and fraternal concord in Venezuela.
By your resurrection, which this year we celebrate together with the Churches that follow the Julian calendar, we ask you to enlighten and inspire the initiatives that promote peace in Ukraine so that all those involved, with the support of the international community, will make every effort to prevent violence and, in a spirit of unity and dialogue, chart a path for the country’s future. On this day, may they be able to proclaim, as brothers and sisters, that Christ is risen, Khrystos voskres!
Lord, we pray to you for all the peoples of the earth: you who have conquered death, grant us your life, grant us your peace!
Dear brothers and sisters, Happy Easter!
"URBI ET ORBI" MESSAGE OF HIS HOLINESS POPE FRANCIS
Central Loggia of the Vatican Basilica Sunday, 25 December 2016
Today the Church once more experiences the wonder of the Blessed Virgin Mary, Saint Joseph and the shepherds of Bethlehem, as they contemplate the newborn Child laid in a manger: Jesus, the Saviour.
On this day full of light, the prophetic proclamation resounds:
“For to us a child is born, To us a son is given. And the government will be upon his shoulder; and his name will be called “Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.” (Is 9:6)
The power of this Child, Son of God and Son of Mary, is not the power of this world, based on might and wealth; it is the power of love. It is the power that created the heavens and the earth, and gives life to all creation: to minerals, plants and animals. It is the force that attracts man and woman, and makes them one flesh, one single existence. It is the power that gives new birth, forgives sin, reconciles enemies, and transforms evil into good. It is the power of God. This power of love led Jesus Christ to strip himself of his glory and become man; it led him to give his life on the cross and to rise from the dead. It is the power of service, which inaugurates in our world the Kingdom of God, a kingdom of justice and peace.
For this reason, the birth of Jesus was accompanied by the angels’ song as they proclaimed:
“Glory to God in the highest, and on earth peace among men with whom he is pleased!” (Lk 2:14).
Today this message goes out to the ends of the earth to reach all peoples, especially those scarred by war and harsh conflicts that seem stronger than the yearning for peace.
Peace to men and women in the war-torn land of Syria, where far too much blood has been spilled. Particularly in Aleppo, the site of horrendous fighting in recent weeks, it is most urgent that, in respect for humanitarian law, assistance and support be guaranteed to the sorely-tried civilian population, who continue to live in desperate straits and immense suffering and need. It is time for weapons to be still forever, and the international community to seek actively a negotiated solution, so that civil coexistence can be restored in the country.
Peace to the women and men of the beloved Holy Land, the land chosen and favoured by God. May Israelis and Palestinians have the courage and determination to write a new page of history, where hate and revenge give way to the will to build together a future of mutual understanding and harmony. May Iraq, Libya and Yemen – whose peoples suffer war and the brutality of terrorism – be able once again to find unity and concord.
Peace to the men and women in various parts of Africa, especially in Nigeria, where fundamentalist terrorism exploits even children in order to perpetrate horror and death. Peace in South Sudan and the Democratic Republic of the Congo, so that divisions may be healed and all people of good will may strive to undertake the path of development and sharing, preferring the culture of dialogue to the mindset of conflict.
Peace to women and men who to this day suffer the consequences of the conflict in Eastern Ukraine, where there is urgent need for a common desire to bring relief to the civil population and to put into practice the commitments which have been assumed.
We implore harmony for the dear people of Colombia, which seeks to embark on a new and courageous path of dialogue and reconciliation. May such courage also motivate the beloved country of Venezuela to undertake the necessary steps to put an end to current tensions, and build together a future of hope for the whole population.
Peace to all who, in different areas, are enduring sufferings due to constant dangers and persistent injustice. May Myanmar consolidate its efforts to promote peaceful coexistence and, with the assistance of the international community, provide necessary protection and humanitarian assistance to all those so gravely and urgently in need of it. May the Korean peninsula see the tensions it is experiencing overcome in a renewed spirit of collaboration.
Peace to all who have been injured or have suffered the loss of a loved one due to the brutal acts of terrorism that have sown fear and death in the heart of many countries and cities. Peace – not merely the word, but real and concrete peace – to our abandoned and excluded brothers and sisters, to those who suffer hunger and to all the victims of violence. Peace to exiles, migrants and refugees, to all those who in our day are subject to human trafficking. Peace to the peoples who suffer because of the economic ambitions of a few, because of sheer greed and the idolatry of money, which leads to slavery. Peace to those affected by social and economic unrest, and to those who endure the consequences of earthquakes or other natural catastrophes.
And peace to the children, on this special day on which God became a child, above all those deprived of the joys of childhood because of hunger, wars or the selfishness of adults.
Peace on earth to men and women of goodwill, who work quietly and patiently each day, in their families and in society, to build a more humane and just world, sustained by the conviction that only with peace is there the possibility of a more prosperous future for all.
Dear brothers and sisters,
“For to us a child is born, to us a son is given”: he is the “Prince of peace”. Let us welcome him!
[after the Blessing]
To you, dear brothers and sisters, who have gathered in this Square from every part of the world, and to those in various countries who are linked to us by radio, television and other means of communication, I offer my greeting.
On this day of joy, we are all called to contemplate the Child Jesus, who gives hope once again to every person on the face of the earth. By his grace, let us with our voices and our actions give witness to solidarity and peace. Merry Christmas to all!
Prayer for peace*
Lord God of peace, hear our prayer!
We have tried so many times and over so many years to resolve our conflicts by our own powers and by the force of our arms. How many moments of hostility and darkness have we experienced; how much blood has been shed; how many lives have been shattered; how many hopes have been buried… But our efforts have been in vain.
Now, Lord, come to our aid! Grant us peace, teach us peace; guide our steps in the way of peace. Open our eyes and our hearts, and give us the courage to say: “Never again war!”; “With war everything is lost”. Instil in our hearts the courage to take concrete steps to achieve peace.
Lord, God of Abraham, God of the Prophets, God of Love, you created us and you call us to live as brothers and sisters. Give us the strength daily to be instruments of peace; enable us to see everyone who crosses our path as our brother or sister. Make us sensitive to the plea of our citizens who entreat us to turn our weapons of war into implements of peace, our trepidation into confident trust, and our quarreling into forgiveness.
Keep alive within us the flame of hope, so that with patience and perseverance we may opt for dialogue and reconciliation. In this way may peace triumph at last, and may the words “division”, “hatred” and “war” be banished from the heart of every man and woman. Lord, defuse the violence of our tongues and our hands. Renew our hearts and minds, so that the word which always brings us together will be “brother”, and our way of life will always be that of: Shalom, Peace, Salaam!
Have you made any New Year’s resolutions? If not, there's still time, and Pope Francis has some ideas for you.
These are the ten things that he called upon Vatican employees to do:
1. “Take care of your spiritual life, your relationship with God, because this is the backbone of everything we do and everything we are.”
2. “Take care of your family life, giving your children and loved ones not just money, but most of all your time, attention and love.”
3. “Take care of your relationships with others, transforming your faith into life and your words into good works, especially on behalf of the needy.”
4. “Be careful how you speak, purify your tongue of offensive words, vulgarity and worldly decadence.”
5. “Heal wounds of the heart with the oil of forgiveness, forgiving those who have hurt us and medicating the wounds we have caused others.”
6. “Look after your work, doing it with enthusiasm, humility, competence, passion and with a spirit that knows how to thank the Lord.”
7. “Be careful of envy, lust, hatred and negative feelings that devour our interior peace and transform us into destroyed and destructive people.”
8. “Watch out for anger that can lead to vengeance; for laziness that leads to existential euthanasia; for pointing the finger at others, which leads to pride; and for complaining continually, which leads to desperation.”
9. “Take care of brothers and sisters who are weaker … the elderly, the sick, the hungry, the homeless and strangers, because we will be judged on this.”
10. “Making sure your Christmas is about Jesus and not about shopping.”
Pope Francis may be back in Rome, but the loving and powerful words spoken throughout his time in the United States aren’t something we’ll soon forget. Here’s a list of some of our favorite quotes from his visit:
1. “Joy springs from a grateful heart.” — Vespers, Saint Patrick’s Cathedral, New York City
2. “Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us.” — Address to Congress, Washington D.C.
3. “When a country is determined to remain true to its founding principles, based on respect for human dignity, it is strengthened and renewed.” –Address at Independence Mall, Philadelphia
4. “Like happiness, holiness is always tied to little gestures.” — Mass of Canonization of Junipero Serra, Basilica of the National Shrine of the Immaculate Conception, Washington D.C.
5. “Once we come to realize how much God has given us, a life of self-sacrifice, of working for him and for others, becomes a privileged way of responding to his great love.” — Vespers, Saint Patrick’s Cathedral, New York City
6. “We don’t want apathy to guide our lives” — Mass of Canonization of Junipero Serra, Basilica of the National Shrine of the Immaculate Conception, Washington D.C.
7. “We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners.” — Address to Congress, Washington D.C.
8. “Love is something we learn; love is something we live; love grows as it is “forged” by the concrete situations which each particular family experiences. Love is born and constantly develops amid lights and shadows.” — Festival of Families, Philadelphia
9. “A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people.” — Address to Congress, Washington D.C.
10. “For all our differences and disagreements, we can live in a world of peace.” — Multi-religious service at 9/11 Memorial and Museum, New York City
11. “We know in faith that Jesus seeks us out. He wants to heal our wounds, to soothe our feet which hurt from traveling alone, to wash each of us clean of the dust from our journey. He doesn’t ask us where we have been, he doesn’t question us what about we have done.” — Curran-Fromhold Correctional Facility, Philadelphia
12. “It’s beautiful to have dreams; it is also beautiful to fight for those dreams. Today, we have to keep dreaming.” — Our Lady Queen of Angels School, East Harlem
13. “Knowing that Jesus still walks our streets, that he is part of the lives of his people, that he is involved with us in one vast history of salvation, fills us with hope. A hope which liberates us from the forces pushing us to isolation and lack of concern for the lives of others, for the life of our city.” — Mass at Madison Square Garden, New York City
14. “Together we are called to say “no” to every attempt to impose uniformity and “yes” to a diversity accepted and reconciled. This can only happen if we uproot from our hearts all feelings of hatred, vengeance and resentment.” –Multi-religious service at 9/11 Memorial and Museum, New York City
15. “In a world where various forms of modern tyranny seek to suppress religious freedom, or try to reduce it to a subculture without right to a voice in the public square, or to use religion as a pretext for hatred and brutality, it is imperative that the followers of the various religions join their voices in calling for peace, tolerance and respect for the dignity and rights of others.” — Address at Independence Mall, Philadelphia