We Are Our Mother of Perpetual Help Parish

ACI MENA, Oct 20, 2025 / 12:51 pm (CNA).

This past week, social media was flooded with images showing a new metro station in Tehran called the “Virgin Mary” station. The photos went viral, sparking widespread debate among those who hail it as a rare gesture of openness, those who dismiss it as a staged act to polish the regime’s image, and others who simply wonder if it even exists.

According to the posts circulating online, the “Virgin Mary” station is located on Line 6 of the Tehran metro near the St. Sarkis Armenian Cathedral.

According to France 24, the station has been under construction for 10 years. Its arched concourse and dome feature religious frescoes and artwork honoring the Virgin Mary alongside what appears to be a church, presumably the cathedral.

For many, the idea of a metro station in Iran named after the mother of Jesus is a surprise. Others see it as consistent with Shiite culture, which also venerates the Virgin Mary. Still others interpret it as an attempt to highlight the country’s religious diversity.

Many argue that such a move does not align with the Islamic Republic’s record in dealing with religious minorities, and some dismiss it as propaganda designed to project a more tolerant image of the regime to international audiences.

The official X account of the Iranian Embassy in Yerevan weighed in, describing the station as “a beautiful sign of coexistence between Iranians and the Armenian community.” 

In reality, however, this “coexistence” falls far short of international standards on religious freedom and human rights.

Iranian law, for instance, prohibits evangelizing or conversion from Islam to Christianity and enforces strict religious and social codes. During the month of Ramadan, no person of any faith is permitted to eat in public, and during Muharram, followers of all religions are barred from holding weddings or celebrations. 

In addition, the compulsory hijab remains strictly enforced for women, and religious minorities are largely excluded from government employment, leaving communities such as Armenian Christians often feeling like second-class citizens.

Even if the metro station is a symbolic gesture toward Christians, particularly Armenian Christians, it serves as a reminder of a harsher reality: Christians in Iran continue to face arrest, torture, and imprisonment for their faith. In February 2024, an Iranian judge sentenced Hakop Gochumyan to prison for engaging in what authorities described as “illegal Christian activities.” 

According to the 2024 annual report by Article18, a London-based nonprofit advocating for persecuted Iranian Christians, 166 believers were arrested in 2023, a third of them simply for owning more than one copy of the Bible.

Yet despite this climate of persecution, Christianity continues to grow in Iran. In 2021, Open Doors estimated that nearly 800,000 Iranians had converted from Islam to Christianity — a remarkable trend that persists in secrecy and silence.

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

Vatican City, Oct 20, 2025 / 12:21 pm (CNA).

Pope Leo XIV on Monday met with members of an international organization of clergy abuse survivors and advocates at the Vatican.

Four victims and two advocates from Ending Clergy Abuse (ECA) — a coalition representing clergy sexual abuse survivors from more than 30 countries — had an hourlong conversation with Leo on Oct. 20. According to participants, it was the first time during his pontificate that the pope met with survivors of abuse.

Gemma Hickey, ECA board president and survivor of clergy abuse, said that “this was a deeply meaningful conversation. Today we all felt heard.”

The group said it was invited to the Vatican after sending a letter to the newly-elected pontiff. 

“We came not only to raise our concerns but also to explore how we might work together to ensure the protection of children and vulnerable adults around the world. We believe collaboration is possible — and necessary,” said Janet Aguti, the ECA board’s vice president.

“The Church has a moral responsibility to support survivors and prevent future harm,” added Tim Law, ECA co-founder and board member from the U.S. “Our goal is not confrontation but accountability, transparency, and a willingness to walk together toward solutions.”

The Vatican’s Pontifical Commission for the Protection of Minors last week released its second annual report on the Church’s safeguarding policies and procedures in which it urged heightened awareness of abuse and the need to offer reparations to victims.

In an interview with Crux in July, Pope Leo said how to respond to the Church’s abuse crisis — including how to balance justice for victims with the rights of the accused — is “one of the many challenges that I’m trying to find a way to deal with.”

“An authentic and deep sensitivity and compassion to the pain, the suffering that people have endured at the hands of Church ministers, whether that be priests or bishops, laity, religious men or women, catechists, etc. That’s an issue that is with us, and I think it needs to be treated with deep respect,” he said.

Paris, France, Oct 20, 2025 / 11:51 am (CNA).

In an unprecedented initiative, 86 French senators have signed a public appeal denouncing the alarming rise of anti-Christian acts in France and urging the government to take concrete measures to protect believers and places of worship.

The statement, led by Sen. Sylviane Noël of Haute-Savoie (southeastern France) and published on the conservative website “Boulevard Voltaire,” paints a grave picture of growing violence against churches and Christians across the country — and of what the signatories describe as a culpable indifference from public authorities.

“Not a week goes by without the regional daily press or social media informing us of these attacks, ranging from desecration and arson to physical assault,” the appeal warns.

According to data cited in the text, 322 anti-Christian acts were recorded in the first five months of 2025 alone — a 13% increase from the same period in 2024. The theft of liturgical objects has also surged by more than 20% in two years, with 820 cases reported in 2024 compared with 633 in 2022.

The appeal briefly cites a few emblematic incidents to illustrate this alarming trend. In the Landes region, at least 27 churches have been vandalized or desecrated in a matter of weeks, while in Nice, the defilement of a cross on Boulevard de la Madeleine has shocked the local population. 

The most emblematic case in recent months was the murder of Ashur Sarnaya, a 45-year-old Assyro-Chaldean Christian refugee from Iraq with a disability, while livestreaming on social media Sept. 10. His story became a symbol of both Christian endurance and the tragic vulnerability of believers in today’s France.

“He had fled Iraq and persecution to find refuge in our country,” the senators note, underlining the human cost and moral urgency of these acts of violence. 

They also recall the tragic 2016 killing of Father Jacques Hamel, who was murdered at the altar by a radicalized Muslim while celebrating Mass.

The senators denounce political and media circles for their indifference toward Christians. They observe that incidents involving other faiths often trigger immediate official reactions and extensive media coverage, while attacks on Christian sites frequently pass unnoticed.

To illustrate this imbalance, they compare the public outrage provoked by pig heads left outside several Paris mosques last month with the near silence following the burning of a Virgin Mary statue in Guingamp during a Mass for the feast of the Nativity of Mary on Sept. 8. 

While France has established reporting platforms and support systems for victims of antisemitic and anti-Muslim acts, no equivalent mechanism exists for anti-Christian incidents. 

“Today, we solemnly call on the government to act without delay,” the senators declare in the statement. “It is urgent to establish a national reporting and support system for victims of anti-Christian acts, accessible to the general public, clear, and effective.” 

“This disparity fosters among many believers the impression that some victims of religious violence are treated as less worthy of attention,” the appeal continues. “Amid this undeniable surge of hostility, many Christians in France feel increasingly abandoned.” 

The appeal insists that France’s motto — liberty, equality, and fraternity — must be applied equally to all believers.

“Liberty requires that every citizen be able to practice his or her faith without fear of threats or desecrations,” it says. “Equality demands that the state, at its highest level, deploy the same means of protection for all. Fraternity, finally, obliges us to consider that when a believer is wounded, it is the entire national community that is affected.” 

Without seeking to pit communities against one another, the senators conclude that protecting Christians is part of a broader effort to defend France’s unity.

“When a synagogue is desecrated, when a mosque is targeted, when a church is vandalized, it is always the same essential freedom that is threatened,” they write. “No hatred will ever be tolerated, no violence against a believer will ever be relativized.” 

This broader debate on the respect due to Christians in France has also been reignited by the controversy surrounding the film “Sacré Cœur,” which tells the story of devotion to the Sacred Heart of Jesus that began 350 years ago in Paray-le-Monial. Before its release, the film’s promotional posters were refused by national railway companies, citing “laïcité” (state secularism) and opposition to “proselytism.”

The decision sparked widespread backlash and underscored what many observers describe as a deeper hostility toward Christianity — an attitude that seeks to marginalize Christian presence and expression in the public sphere, even as faith continues to shape France’s moral and cultural identity. 

Vatican City, Oct 20, 2025 / 09:44 am (CNA).

Pope Leo XIV on Monday named Bishop Mark O’Connell, an auxiliary bishop of Boston, the next bishop of the Diocese of Albany, New York.

O’Connell, a canon lawyer, succeeds the 77-year-old Bishop Edward B. Scharfenberger, who has been bishop of Albany since 2014 and whose resignation was accepted by Pope Leo on Oct. 20.

The 61-year-old O’Connell has served the Archdiocese of Boston as an auxiliary bishop since 2016. He has also been vicar general and moderator of the curia since December 2022. 

The Diocese of Albany serves approximately 300,000 Catholics in the capital city of New York state and the surrounding area.

Scharfenberger announced earlier this year that the diocese will undergo a planning initiative in response to a “financial and maintenance crisis” that could result in the closure of up to one-third of its 126 parishes.

O’Connell was born in Toronto, Ontario, Canada, on June 25, 1964, to American parents. His family moved back to the United States when he was 12. He earned a bachelor’s degree in English and philosophy from Boston College before studying for the priesthood.

He was ordained a priest for the Archdiocese of Boston in 1990. In 2002, he was awarded a doctorate in canon law from the Pontifical University of the Holy Cross in Rome. Upon returning to Boston, he became part of the canonical affairs staff of the archdiocese. From 2007 to 2018 he was judicial vicar.

He also served as a senior consulter to the Canon Law Society of America from 2009 to 2012 and was part of the faculty of St. John’s Seminary and the Pope St. John XXIII National Seminary in Weston, Massachusetts. 

O’Connell also has experience in radio. As a priest, he was the co-host of a daily radio program, “The Good Catholic Life,” broadcast in Boston from 2011 to 2014.

In 2021, O’Connell voted against a motion of the U.S. bishops’ conference to begin drafting a teaching document on the Eucharist.

He revealed in a July 25, 2025, statement that he believed the Eucharistic document would lead to greater polarization. O’Connell published his statement in the bulletin of St. Theresa Parish in North Reading, Massachusetts, as a response to a parishioner’s question about denying Communion to pro-abortion politicians. 

In written responses to CNA’s questions after the publication of his letter, O’Connell said he saw the discussion of denial of Communion to certain public figures as focusing too heavily on abortion, to the detriment of other issues.

Earlier this month, Pope Leo XIV expressed his closeness to Peruvians as tensions mounted over leadership changes and increasingly intense calls for reform in the country.

CNA Staff, Oct 20, 2025 / 06:00 am (CNA).

As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.

The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.

In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.

CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?

Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.

My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.

We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.

What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?

My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.

Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.

My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. 

I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.

How do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?

The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. 

I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. 

St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.

What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?

Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.

The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.

I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

Pope Leo receives six members of ECA Global, an international human rights association that works for greater support and compensation for victims of abuse and calls for stronger commitment and cooperation from the Catholic Church. Participants describe the audience as “a historic and hope-filled step toward greater cooperation.”

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Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).

The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.

The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.

“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.

The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”

SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”

The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”

Responses to terminating the report

“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”

The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.

“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”

Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.

“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”

James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.

“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.

Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.

“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

Father Mattia Ferrari, coordinator of the World Meeting of Popular Movements (EMMP), speaks to Vatican News, as the network and its members prepares to gather in Rome for their fifth world meeting, which will include an audience with Pope Leo.

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Cardinal Pietro Parolin celebrates a thanksgiving Mass in St. Peter’s Basilica for the canonisation of Venezuela’s first two saints, José Gregorio Hernández Cisneros and Maria Carmen Rendiles Martínez.

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