We Are Our Mother of Perpetual Help Parish

Vatican City, Oct 19, 2019 / 06:25 am (CNA).- Pope Francis paid a visit Friday to the renovated wing of the Vatican Ethnological Museum, which he praised for being “a place where everyone can feel represented.”

“Beauty unites us. It invites us to live human brotherhood, countering the culture of resentment, racism, nationalism, which is always lurking,” Pope Francis said at the “Anima Mundi” museum Oct. 18.

“I think the Vatican Museums are increasingly called to become a living home, inhabited and open to everyone, with the doors wide open to the people of the whole world ... a place where everyone can feel represented,” the pope said.

The Anima Mundi Ethnological Museum contains 80,000 artistic works and objects from non-European cultures throughout history ranging from prehistoric artifacts to current gifts given to the pope. Among its displays are works of art from Islamic civilizations and the indigenous peoples of America.

“All peoples are here, in the shadow of the dome of St. Peter, close to the heart of the Church and of the pope,” Pope Francis said.

“Whoever enters here should feel that in this house there is also room for him, for his people, his tradition, his culture: the European as the Indian, the Chinese as the native of the Amazon or Congolese forest, of the Alaskan or the Australian deserts or the Pacific islands.”

The pope’s visit to the Vatican Ethnological Museum coincided with its exhibition dedicated to the Amazon: “Mater Amazonia - The deep breath of the world.”

The Amazon exhibit -- on display in the Vatican museum until January 2020 -- includes portraits and names of some of the Catholic missionaries who lived among the Amazonian peoples, as well as objects from everyday life in the rainforest.

Pope Francis said that in the museum one should feel that God’s art has the same value and is treated and preserved with the same passion that is reserved for Renaissance masterpieces or for Greek and Roman sculptures.

“Since works of art are the expression of the spirit of peoples … one must always look at each culture, at the other, with an open mind and with benevolence,” he said.

Pope Pius XI first organized an exhibition to display “the artistic and spiritual traditions of all peoples” in 1925. After the temporary exhibition drew over one million visitors, the pope decided to make it a permanent exhibit in the Lateran Palace. The collection was transferred to the Vatican Museums in the 1970s as the Missionary Ethnological Museum.

“May this Ethnological Museum preserve its specific identity over time and remind everyone of the value of harmony and peace between peoples and nations. And may the art gathered here make the voice of God resonate in those who visit this collection,” Pope Francis said.

Annapolis, Md., Oct 19, 2019 / 03:17 am (CNA).- As an outside group is asking to hold “satanic religious services” at the U.S. Naval Academy, questions have arisen as to its actual motives for doing so.

The Satanic Temple (TST), a group recognized as a church by the Internal Revenue Service, has threatened legal action against the U.S. Naval Academy if Midshipmen are not allowed to hold “satanic services” on campus as members of other religions are allowed to do.

However, Jordan Lorence, senior counsel with Alliance Defending Freedom, told CNA that the group’s efforts at the Naval Academy are “misleading” because what they wish for “is not a satanic service.”  Rather, what certain Midshipmen wish to host “is a discussion about how the supernatural doesn’t exist.”

On Oct. 8, an internal email was sent to the Brigade of Midshipmen at the U.S. Naval Academy announcing that “‘satanic services’ would start this week,” according to a Wednesday statement issued by Commander Alana Garas, public affairs officer at the United States Naval Academy.

“This email was sent without the review and approval of the Naval Academy’s Command Chaplain, as required by command policy; it did not represent the U.S. Naval Academy’s Command Religious Program,” Garas said.

The academy had previously walked back an original email announcement of satanic services and had said that services would not be taking place on campus.

The Satanic Temple then said on Wednesday that it would pursue legal action if the group was “discriminated against” on campus by being denied official services at the academy.

Lucien Greaves, a spokesperson for the Satanic Temple, called the idea of the group being denied services at the Naval Academy on the grounds that it constituted political advocacy “self-evidently absurd.”

Under that reasoning, he said, the academy would also “be obligated to deny the services of Catholics for their Church’s political lobbying against abortion, the services of LDS-affiliated Mormons for their political activism related to gay marriage, and most every Protestant denomination for both.”

Controversy over the Satanic Temple has been ongoing for years, with critics arguing it is a political-cultural stunt, while temple founders have repeatedly asserted that it is a religion and not merely a hoax or performance.

The group’s mission statement does not include any statements of satanism, but rather claims that it exists “to encourage benevolence and empathy among all people, reject tyrannical authority, advocate practical common sense and justice, and be directed by the human conscience to undertake noble pursuits by the individual will.”

In a 2013 interview with Vice, the temple’s leader, Lucien Greaves, revealed himself to be a man named Doug Mesner. He said a friend had conceived the Satanic Temple as “a ‘poison pill’ in the Church-State Debate” to help expand the idea of religious agendas in public life.

“So at the inception, the political message was primary,” Mesner said, though he acknowledged that there are self-identified Satanists who deserve “just as much consideration as any other religious group.”

An October 2017 story at Vox portrayed the Satanic Temple as “equal parts performance art group, leftist activist organization, and anti-religion religious movement.” It claimed that though it began as “internet trolling going mainstream,” the organization is becoming “more serious” and “more complicated” to outline. It said chapter leadership members debate which historic works about Satan to recommend and whether it should host more ritual.

Lorence contended that despite adopting the name of The Satanic Temple and using satanic imagery, the group is just “anti-supernatural and rationalistic” rather than satanic like the Church of Satan.

Previously, the group tried to push an “After School Satan” program in 2016, which Lorence saw as an effort to undermine Christian after-school programs at public schools. The group’s strategy, which cited religious freedom laws to demand a space at public schools alongside other religious after-school programs, aimed to use fear of the promotion of satanism as a means to shut down all religious after-school programs.

“The Satanic Temple does not worship Satan,” Lorence said. “They use this ‘Satanic Temple’ label to confuse people.”

And the group could be trying to adopt a similar strategy at the Naval Academy, Lorence said. As a public institution, the academy “is by law open to groups that are student-oriented and student-led.”

According to the academy, a group of Midshipmen whose “beliefs aligned with those practiced by The Satanic Temple” did make a request for a space at the academy, but they asked for a “study space” and not a space to hold “satanic services,” Commander Garas said.

The academy’s official statement on Wednesday said that the Command Religious Program “provides for the exercise of diverse beliefs.”

Furthermore, “[a]rrangements were being made to provide the Midshipmen with a designated place to assemble as chaplains facilitate for the beliefs of all service members,” per the Navy instructions, Garas said. However, the group would not be able to “engage in partisan political activities.”

Culiacan, Mexico, Oct 18, 2019 / 05:01 pm (CNA).- Following hours of heavy fighting in a city in Northern Mexico as officials detained and then released the son of imprisoned drug lord Joaquín "El Chapo" Guzmán, the local church called for prayers for peace.

“At a time when fear and insecurity reign in the streets of the Sinaloan capital, we join with those seeking the peace and welfare of Culiacán. We urge unity in prayer to reign in each family and for members of this society to be promoters of reconciliation,” said the Diocese of Culiacán in a statement.

The diocese called for “an atmosphere of coexistence to return and for peace to be reestablished soon.”

“We ask the members of our city to not put yourselves in risky situations and to be attentive to the instructions that will help us return to our ordinary lives,” the statement added.

According to government officials, a patrol of 30 troops of the National Guard and the Secretariat for National Defense discovered Ovidio Guzmán López during a routine patrol in the city of Culiacán on Thursday.

However, cartel members attacked the police forces and massive fighting ensued. After several hours, the police retreated, releasing Guzmán López, to avoid further violence in the area, Mexican media outlets reported.

Photos from the area showed cars on fire and bodies strewn on the streets. It is not known how many people were killed or injured in the fighting.

With El Chapo - among the most powerful drug traffickers in the world - sentenced to life in prison in the U.S. earlier this year, Guzmán López is believed to be partially in charge of the Sinaloa cartel, considered the largest in Mexico.

Auxiliary bishop Alfonso Miranda Guardiola of Monterrey, secretary general of the Mexican Bishops' Conference, voiced his “solidarity, support and closeness” with the people of Culiacán” in a statement on Twitter.

“May God grant you peace, protect you and bless you. We pray for them and for all of Mexico,” he said.

In face of the violence, the Diocese of Culiacán has asked people to join in offering the following prayer for the city and for all of Mexico:

“Lord Jesus, you are our peace, look down upon our homeland harmed by violence and dispersed by fear and insecurity. Bring consolation to those suffering in sorrow. Give success to the decisions of those who govern us. Touch the hearts of those who forget that we are brothers and cause suffering and death. Give them the gift of conversion. Protect families, our children, teens and young people, our towns and communities. May we your missionary disciples, responsible citizens, know how to be promoters of justice and peace, so that in you, our people may have a decent life. Amen. Our Lady of Guadalupe, Queen of Peace, pray for us.”

Other violent clashes between security forces and criminal elements have also taken place in Mexico in recent days.

On October 15, a confrontation between military forces and armed civilians in the town of Tepochica, in Guerrero state, claimed the lives of an army corporal and 14 alleged criminals, who according to the authorities had “high powered weapons and three vehicles reported stolen.”

The previous day, in the town of El Aguaje, in Michoacán state, armed civilians opened fire on state police, killing 14.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

Washington D.C., Oct 18, 2019 / 04:07 pm (CNA).- The Archdiocese of Washington, D.C., was one of many organizations that testified Thursday during a hearing on a bill to decriminalize prostitution in the District of Columbia.

The D.C. Council is currently considering B23-0318. Should the bill pass, Washington, D.C. would become the second place in the country to decriminalize prostitution. The practice is currently legal in parts of Nevada.

The bill was sponsored by Council members David Grosso (I-At Large), Robert C. White Jr. (D-At Large), Anita Bonds (D-At Large) and Brianne K. Nadeau (D-Ward 1).

“Because we believe that each of us possesses inherent dignity and is entitled to respect as a person created in the image of God, it is also part of the mission of the archdiocese and the Catholic Church to defend the dignity of the human person against all forms of exploitation,” Mary Forr, Director of Life Issues for the archdiocese, said during the hearing.

“This includes prostitution, which reduces the person to an article of commerce and a mere possession to be bought, used, and discarded without regard for any physical and psychological trauma to the person in the process,” she added.

She outlined the various programs the archdiocese offers to anyone who has been victimized by traffickers, which include counseling, medical and dental care, and job training.

“We provide hope to those struggling on the margins of society and strive to make a positive difference in people’s lives,” she said.

“The archdiocese will always strive to be a source of support for anyone in need; however, full decriminalization of the sex trade will exacerbate the struggles many residents of the District already face,” said Forr.

The Community Safety and Health Amendment Act of 2019 (B23-0318) - also known as the Reducing Criminalization of Commercial Sex Amendment Act of 2019 - is modeled after similar legislation in New Zealand.

Unlike the “Nordic Model,” which decriminalizes the act of a person selling themselves but instead heavily penalizes the act of buying the services of a sex worker, the DC proposal would also decriminalize brothels, pimping, and buying sex.

Sex trafficking, or the act of forcing someone into prostitution against their will, would still remain illegal, although advocates against the bill warned repeatedly that passage of B23-0318 would encourage the sex trade and increase prostitution. Child prostitution would also remain illegal under the proposed legislation.

Supporters of the bill argued that adults have a right to engage in consensual sex work.

Laws criminalizing prostitution “impede sex workers’ ability to negotiate safer sex practices, screen clients, report incidents of violence, and access basic needs like housing and health services,” the ACLU of DC said in a statement.

“Criminalization has placed vulnerable D.C. residents at greater risk of violence, police harassment, and exposure to exploitation. It has led to a cycle of violence, poverty, and incarceration that only creates additional barriers to more traditional employment for those engaging in survival sex work.”

Tamika Spellman, a biological male who identifies as transgender, testified in favor of the bill. Spellman has worked as a prostitute for some four decades - since age 14.

Spellman, who was one of the bill architects, according to the New York Times, argued that the bill is a matter of empowerment and safety for sex workers, particularly racial minorities and members of the LGBT community.

Opponents of the bill include D.C. government officials. Mayor Muriel Bowser, who has led the District of Columbia since 2015, is vehemently against the bill. She says it would make it harder for the city to successfully target sex traffickers and would not make the sex trade any safer for those who engage in it.

“The mayor’s position is rooted in the need to maintain a safety net to identify and assist victims of commercial sexual exploitation and sex trafficking, and her belief that decriminalization will lead to an increase in sex trafficking,” Michelle Garcia, director of the city’s Office of Victim Services and Justice Grants said in the hearing.

Garcia said there are steps that should be taken to improve the lives of sex workers, but that this bill is not the correct approach. Mayor Bowser has long been concerned about the lives of sex workers in the city, said Garcia. The city has had a working group since April 2019 that is aimed at creating a program to divert sex workers away from the criminal justice system and into alternative assistance programs, she explained, and Bowser was given their proposals and recommendations for review earlier this week.

The D.C. Attorney General’s office also raised concerns about the bill, and how it could put children at increased risk from sex trafficking. The bill repeals part of the “safe harbor law” that requires children be referred to services if they are found to be victims of trafficking, and it also “negatively impacts” the use of nuisance laws that are used to target traffickers, said Erin Cullen, deputy attorney general for the Family Services Division at the D.C. Attorney General’s office.

Opponents of the bill also claimed that should prostitution be decriminalized, there will be an increased demand for prostitution, which could potentially turn the nation’s capital into a destination for sex tourism. There were repeated claims that this increased demand for commercial sex would naturally result in an increased number of people who are trafficked into sex work.

The hearing lasted approximately 17 hours. Public comments can be submitted until November 1.

Port-au-Prince, Haiti, Oct 18, 2019 / 03:36 pm (CNA).- Political conditions in Haiti have disrupted aid programs and increased economic hardships, leaving Catholic Relief Services concerned about another humanitarian crisis.

“There is an overwhelming sense of panic that’s growing by the day,” said Chris Bessey, CRS’ representative for Haiti.

“Roads are closed. People are trapped in their homes. Children are out of school. We are on the edge of yet another humanitarian disaster if the unrest continues unabated,” he said Oct. 17.

Last week, thousands of anti-government protesters trying to march on the president's residence clashed with police.

Violent protests have erupted intermittently in the country since July 2018. According to a report from the United Nations Mission for Justice Support in Haiti, demonstrations in February left 34 dead and 102 others injured.

The protesters have called for the resignation of President Jovenel Moïse, who has been accused of mismanaging billions in aid given to the country after Hurricane Matthew in 2010. Oppositional forces have requested for the installation of a transitional government.

In 2018, a Haitian court released a report on the Venezuelan oil subsidy program and government corruption. According to the York Times, the report found that two companies controlled by the president had been given the same government contract to build the same road.

Due to the political turmoil, there is a deficiency in basic necessities such as fuel and sanitary water. This has closed down hospitals, orphanages, and schools. According to the New York Times, inflation is at nearly 20 percent.

“We are feeling the early tremors of what could erupt into catastrophe. Once the full disaster hits, a response will be complicated by lack of security, transportation and other services,” Bessey said.

CRS is one of the largest aid organizations functioning in Haiti. It promotes educational, health, and farming initiatives. Under a U.S. Department and Agriculture program, CRS has helped nearly 35,000 people to rebuild after Hurricane Matthew.

However, all of these programs been disrupted or halted because of the political turmoil. In response, Bessey has encouraged Americans to offer support.

“As a result of countless manmade and natural disasters, Haitians have been through an enormous amount of trauma over the years. But they’re resilient. They just need the international community’s continued support,” Bessey said. “We are pleading with the American public not to give up on Haiti. Don’t let the Haitian people suffer in silence.”

Hong Kong, China, Oct 18, 2019 / 12:54 pm (CNA).- A court in Hong Kong has ruled against the recognition of same-sex partnerships, upholding the government’s policy of not recognizing same-sex marriage or civil unions.

The court’s review stemmed from a petition that a Hong Kong woman filed in June 2018, asking to enter into a legally recognized civil union with her female partner.

Hong Kong’s Court of Final Appeal had ruled in July 2018 that foreign same-sex couples who have been married elsewhere are entitled to to spousal visas.

According to the New York Times, Judge Anderson Chow Ka-ming wrote Friday that “updating” the definition of marriage to include same-sex couples would lead to “far-reaching consequences” that the court was not prepared to accept.

According to The Standard, the judge noted that the territory’s Legislative Council is free to enact new legislation to legalize same-sex unions, or provide an alternative such as civil unions. But that decision would be beyond the court’s scope of power, he said.

Hong Kong Chief Executive Carrie Lam in July 2018 said that the Hong Kong government has no plans to amend the law and approve same-sex marriage in the near future, and reiterated her position in March 2019.

Hong Kong is a special administrative region of China, which also does not recognize same-sex marriage.

In May of this year, the Parliament of Taiwan legalized same-sex unions, the first Asian country to do so.

Taiwan's constitutional court had in 2017 ruled that same-sex couples had the right to legally marry, and lawmakers were given a two-year deadline to draft legislation.

The people of Taiwan voted against the recognition of same-sex marriage in the country’s civil code in a series of referendums in Nov. 2018. Despite this, the government passed a special law recognizing same-sex marriages while leaving the definition of marriage in civil law unchanged.

Cardinal John Tong, leader of the Catholic Church in Hong Kong, has in the past called on Catholics to consider candidates’ views on sexual morality when electing lawmakers.

The Diocese of Hong Kong has not yet commented on the most recent court ruling.

Vatican City, Oct 18, 2019 / 10:26 am (CNA).- At least four of the 12 language groups at the Amazon synod overtly propose the ordination of married men to the priesthood in summary reports published by the Vatican Friday, with the majority of the discussion groups expressing openness to the idea.

“We ask, Holy Father, that you accept, for the Pan Amazon region, men to the priestly ministry and women to the diaconate, preferably indigenous, respected and recognized by their community, even if they already have a constituted and stable family, in order to assure the sacraments that accompany and sustain the Christian life of the community,” Portuguese language group A, moderated by Bishop Jesús Maria Cizuarre Berdonces of Bragança do Pará, stated in their report Oct. 18.

The Vatican released summary reports in Spanish and Portuguese from the Amazon synod’s 12 “circoli minori,” small synod discussion groups divided by language: five in Spanish, four in Portuguese, two in Italian, and one in English/French.

All four of the Portuguese discussion groups express openness to the possibility of the ordination of viri probati – a term referring to mature, married men – in remote areas of the Amazon to the priesthood.

“The ordination of the viri probati was considered necessary for Panamazonía. Married men candidates for ordination, after a fruitful diaconate must meet the following criteria, among others: life of prayer and love of the Word of God and the Church, Eucharistic life that is reflected in a life of donation and service, community experience, missionary spirit,” Portuguese group B stated in their summary report.

The Portuguese group moderated by Archbishop Pedro Brito Guimarães of Palmas proposed that the implementation the ordination of married men as priests could be delegated to the bishops’ conferences in the region or entrusted to the local bishops.

The first Italian group noted that there has been concern among some synod fathers that that the proposal of married priests in the Amazon would have implications for the Church other regions of the world.

“Other synod fathers believe that the proposal concerns all continents, that it could reduce the value of celibacy, or make the missionary impulse to serve the most distant communities be lost. They believe that, in virtue of the theological principle of synodality, the subject should be placed before the opinion of the whole Church and therefore suggest a universal Synod in this regard,” the Italian group A report stated.

The majority of Spanish groups also expressed open support for ministerial alternatives for women, including female deacons.

“Given the tradition of the Church, it is possible to recognize women's access to the existent ministries of the lectorate and the acolyte, as well as the permanent diaconate,” Spanish language group C, moderated by Bishop Jonny Eduardo Reyes Sequera, Vicar Apostolic of Puerto Ayacucho, stated.

Spanish group E, however, stated it was against the ordination of female deacons, but proposed instead some other ministerial alternative for women. This language group is moderated by Cardinal Óscar Andrés Rodríguez Maradiaga of Tegucigalpa.

Italians participating in the Amazon synod proposed in their report the development of an “Amazonian Rite” that would open a path for married priests and female deacons.

The group, moderated by Cardinal Luis Francisco Ladaria Ferrer, Prefect of the Congregation for the Doctrine of the Faith, said that the creation of an “Amazon Rite” would “express the liturgical, theological, disciplinary and spiritual heritage” of the local culture.

The Synod of Bishops on the Amazon is an Oct. 6-27 meeting on the Church’s life and ministry in the Pan-Amazonian region.

“These are not final texts,” Fr. Giacomo Costa, a communications official for the Amazon synod, said at the synod press conference presenting the language group reports Oct. 18.

“Everybody has something important to say … The synod must consider everyone’s contribution,” he added.

The synod drafting committee will meet over the next week to assemble into a document the recommendations of the language groups into the final document of the Amazon synod.

The final document of the synod will then be voted on by synod members, on the penultimate day of the gathering. Per synod norms, it must pass with a 2/3 majority.

The document of synod recommendations will then be given to Pope Francis for him to use, or not, as he desires, in the writing of a post-synodal apostolic exhortation.

“The final document of the synod is offered exclusively to the Holy Father who is then going to do with it what he thinks fit,” Costa said.

Belfast, Northern Ireland, Oct 18, 2019 / 12:23 am (CNA).- Pro-life groups in Northern Ireland are hopeful that there is sufficient support in the legislature to block an expansion of legal abortion from going into effect next week.

According to the Belfast Telegraph, the pro-life group Both Lives Matter says 30 members of the legislative assembly have pledged to ask the Speaker to recall the Assembly, which the Speaker will be obligated to do under Northern Ireland law.

In order to block the new abortion measures from taking place, however, an Executive would need to be formed, which is unlikely before the Monday deadline, the Belfast Telegraph reports.

The British parliament voted in July to add same-sex marriage and a loosening of abortion restrictions as amendments to the Northern Ireland (Executive Formation) Bill, which is designed to keep the region running amid a protracted deadlock in the Northern Ireland Assembly.

If Northern Ireland Assembly is not reconvened by Oct. 21, the expansion of abortion rights and the legalization of same-sex marriage will take effect. Secretary Julian Smith would be mandated to put the laws into effect by March 31, 2020.

The Northern Ireland Assembly has been suspended for the past two years due to a dispute between the two major governing parties. The DUP, the largest party, is opposed to changing the law. Sinn Féin, another prominent party in Northern Ireland, backs a liberalization of the abortion law.

The DUP has said it is ready to return to the Assembly “immediately without pre-conditions,” according to local media reports.

Talks over the matter are being held Thursday and Friday.

“The British and Irish Governments both share the view that there remains an opportunity in the coming days to reach an accommodation,” Northern Ireland minister Robin Walker said Wednesday, according to the Guardian.

“One only has to look at the passionate and sincere demonstrations in recent weeks on both sides of this issue to appreciate that this remains a highly sensitive matter in Northern Ireland,” he said, adding that in the government’s view, it is preferable to have the matter decided by the Northern Ireland assembly.

Labour MP Stella Creasy criticized Walker for his statement, arguing that the UK government was only in favor of a quick resolution that handed power back to the Northern Ireland assembly because UK Prime Minister Boris Johnson saw a need to secure DUP support for his Brexit negotiation plan.

The DUP has said that it does not support Johnson’s plan, arguing that its provisions on customs and value-added tax rates are not in Northern Ireland’s best interest.

Leaders of the Catholic Church, the Church of Ireland, Methodist Church in Ireland, Presbyterian Church in Ireland, and the Irish Council of Churches, have called on their congregations to pray and lobby against the abortion changes, saying, “There is no evidence that these [legal] changes reflect the will of the people affected by them, as they were not consulted. They go far beyond the ‘hard cases’ some have been talking about.”

Last year, the Republic of Ireland held a referendum in which voters repealed the country’s pro-life protections, which had recognized the life of both mothers and their babies. Irish legislators then enacted legislation allowing legal abortion in what had long been a Catholic and pro-life stronghold.

Elective abortion is legal in the rest of the United Kingdom up to 24 weeks, while currently it is legally permitted in Northern Ireland only if the mother's life is at risk or if there is risk of permanent, serious damage to her mental or physical health.

Northern Irish women have been able to procure free National Health Service abortions in England, Scotland, and Wales since November 2017.

The UK government’s plans to decriminalize abortion in Northern Ireland has garnered opposition from hundreds of health professionals in the region, who the BBC reports have written to Secretary Smith expressing opposition and calling for reassurance that as “conscientious objectors,” they will not have to perform or assist abortions.
 
 

 

Austin, Texas, Oct 17, 2019 / 05:06 pm (CNA).- When Pamela Whitehead takes a call for LoveLine, a new pregnancy helpline, she listens.

“Too often we think we know what a woman needs and we don't really listen to what she says to us,” Whitehead told CNA, “and I think if we listen long enough, we really hear her need.”

In one recent call to the helpline, Whitehead said she listened to a woman who, at first, thought her biggest need was rent money.

The young woman from Arizona had three children with her boyfriend and had just found out she was pregnant with their fourth. Facing extreme pressure from her boyfriend and family to abort, the woman was sure she would be kicked out of her house for refusing the abortion, and said she needed rent money to prevent her from being homeless.

“So I simply asked her the question, do you want to have an abortion? And she said no,” Whitehead said.

Whitehead said she reassured the woman that no one could force her to have an abortion. She suggested to the woman on the phone that she should first try humanizing the baby to her family - telling her mom how much she would love another grandbaby, and telling her boyfriend how much better their lives would be for having another child.

“And you know what she did? She went back and she stood up for herself and she spoke to her family and they actually...turned around and she ended up not having an abortion,” Whitehead said.

“So while what she thought she needed was some material resources, what she actually needed was empowerment and confidence, and that's what we were able to provide for her.”

That story is just one of many hopeful stories that have come from the newly-released LoveLine, Whitehead said, which is a pro-life helpline, founded by former abortion clinic worker Abby Johnson, who is now a pro-life advocate. The helpline connects pregnant or post-abortive women in need to the proper resources. Sometimes that means public assistance or private donations or simply a community of like-minded pro-life people. Often, it is some combination of all three.

LoveLine is a new project under the larger umbrella organization of ProLove Ministries, which houses multiple pro-life projects founded by Johnson. The organization was a spin-off of And Then There Were None, a support organization for abortion clinic workers who are leaving the abortion industry.

Through LoveLine, women in need can text, chat or call the helpline and talk to someone about what they’re going through and the resources that they need. The project hopes to respond to a “gap in services.”

“There's a population of women who are in need who aren't being served,” Whitehead explained.

Usually, she said, it’s because the resources that women in crisis pregnancies need are either unavailable, hidden, or delayed. Public assistance is often delivered on a first-come first-served basis, Whitehead noted, and by the time a woman connects to those services, there can be a long line ahead of her before she actually gets the help that she needs.

“For instance, if all of a sudden (a woman’s) partner leaves her, whether it's her spouse or her boyfriend, and she's accustomed to having a two-income household...that puts her in a major situation,” Whitehead said.

“While her pregnancy wasn't a so-called crisis, all of a sudden the pregnancy becomes a precipitating factor for her because it's just one more thing. And so she's looking at her situation and she's considering all of her options, and one of those oftentimes is abortion because it's like, well, he's left me, now what?”

LoveLine wants to be there to fill in those gaps, Whitehead said. Some other examples of assistance that the group has provided so far to women in need include baby registries, diapers and food assistance, referrals to pro-life doctors, rent assistance through private donations, and referrals to vetted, untapped public assistance.

Any public assistance or service that LoveLine refers to is first vetted by staff or volunteers to make sure that it can actually provide what the woman needs in a timely manner.

“If we are going to send her to an organization or to an individual or to a social service resource, I'm going to call that resource in advance...and make sure this woman's going to hear ‘yes.’ Because it's overwhelming when the pressures of life are on top of you and you're trying to just make it through and you've got 10 decisions you've got to deal with,” Whitehead said.

“We want to give her a yes,” she added. “So whatever that takes, we want her to say yes and feel empowered, so that means we have to vet resources.”

“So we connect, we care, we make a commitment and we offer community.”

The community aspect of LoveLine’s promise often comes in the form of volunteers spread throughout the country who offer to help with various needs of the project, Whitehead said. When baby registries are set up for women in need, for example, everything is sent to a volunteer’s house, where the goods are unpacked, sorted and personally delivered, so that the woman is not overwhelmed with receiving dozens of packages at her house. They have also helped connect women with pro-life moms’ groups in their own areas. Whitehead said she was personally delivering a highchair and some maternity clothes to a woman in her area this week.

For Whitehead, working in the pro-life movement is personal. In 2001, she had an abortion that perforated her uterus and sent her to the emergency room. For years afterward, she though the trauma she was experiencing was “what she deserved,” she said.

At the time, Whitehead had been addicted to drugs and alcohol and was living in poverty. She said the advice she received at the time ignored her needs, and was instead focused on concerns that she would not be able to care for the child.

“They all considered the child and thought, ‘There's no way you can bring this child into the world because you can't take care of it, and I'm not willing to help you,’ basically. No one tried to help me with the drug addiction or help me with the alcoholism or help me with my poverty,” Whitehead noted.

“So when I see these situations, I see the woman. Not that we don't care about the unborn, of course we do, and that's the goal. But if we don't see the woman, if we don't see her and her dignity and her worth and her value, then we're missing. We're missing it,” she said. The tagline for LoveLine is “When you love first, life follows.”

For the pro-life movement, Whitehead said, LoveLine offers people a chance to do something concrete for the women and babies in need.

“So many people love to give to tangible, practical needs. They love to buy a box of diapers and know that it's going to this person, you know? And that means so much to people,” Whitehead said.

Typically, she explained, the word gets about the womens’ needs on social media, either through Abby Johnson’s Facebook page or through ProLove Ministries’ Facebook page.

“What we've seen is every time we put out a need, the pro-life movement just moves on it. I mean, within hours a whole registry is filled. They just can't wait. The love is just exploding,” she said.

The LoveLine website offers a phone number that women in need can call or text, or an online chat. Volunteers can also offer their assistance in their area via the LoveLine website under the “Get Involved” tab.