We Are Our Mother of Perpetual Help Parish

Feast date: May 31

Assuming that the Annunciation and the Incarnation took place around the time of the vernal equinox, Mary left Nazareth at the end of March and went over the mountains to Hebron, south of Jerusalem, to wait upon her cousin Elizabeth. Because Mary's presence, and even more the presence of the Divine Child in her womb, according to the will of God, was to be the source of very great graces to the Blessed John, Christ's Forerunner. (Lk1:39-57).

Feeling the presence of his Divine Saviour, John, upon the arrival of Mary, leaped for joy in the womb of his mother; at that moment he was cleansed from original sin and filled with the grace of God. Our Lady now, for the first time, exercised the office which belonged to the Mother of God made man: that He might, by her mediation, sanctify and glorify us. St. Joseph probably accompanied Mary, returned to Nazareth, and when, after three months, he came again to Hebron to take his wife home, the apparition of the angel, mentioned in Mt 1:19-25, may have taken place to end the tormenting doubts of Joseph regarding Mary's maternity.

The earliest evidence of the existence of the feast is its adoption by the Franciscan Chapter in 1263, upon the advice of St. Bonaventure. The list of feasts in the "Statuta Synodalia eccl. Cenomanensis", according to which this feast was kept July 2 at Le Mans in 1247, may not be genuine. With the Franciscan Breviary this feast spread to many churches, but was celebrated at various dates-at Prague and Ratisbon, April 28, in Paris June 27, and at Reims and Geneva, on July 8. It was extended to the entire Church by Urban VI on April 6, 1389 (Decree published by Boniface IX, 9 Nov., 1389), with the hope that Christ and His Mother would visit the Church and put an end to the Great Schism which rent the seamless garment of Christ.

The feast, with a vigil and an octave, was assigned to July 2, the day after the octave of St. John, about the time when Mary returned to Nazareth. The Office was drawn up by an Englishman, Adam Cardinal Easton, Benedictine monk and Bishop of Lincoln. Dreves has published this rhythmical office with nine other offices for the same feast, found in the Breviaries of the fourteenth and fifteenth centuries.

Since, during the Schism, many bishops of the opposing obedience would not adopt the new feast, it was confirmed by the Council of Basle, in 1441. Pius V abolished the rhythmical office, the vigil, and the octave. The present office was compiled by order of Clement VIII by the Minorite Ruiz. Pius IX, on May 13, 1850, raised the feast to the rank of a double of the second class.

Many religious orders -- the Carmelites, Dominicans, Cistercians, Mercedarians, Servites, and others -- as well as Siena, Pisa, Loreto, Vercelli, Cologne, and other dioceses have retained the octave. In Bohemia the feast is kept on the first Sunday of July as a double of the first class with an octave.

CNA Newsroom, May 31, 2025 / 17:58 pm (CNA).

Pope Leo XIV has praised an international bioethics summit in Rome for advancing an “authentically human” approach to science, urging researchers to pursue truth grounded in the dignity of the human person.

In a message delivered by Vatican Secretary of State Cardinal Pietro Parolin, the pope expressed his “vivid appreciation” for the 3rd International Bioethics Conference, held May 30–31 at the Patristicum.

The event was organized under the theme “The Splendor of Truth in Science and Bioethics.”

The pope described the initiative as “a valuable opportunity to reflect on the ethical implications of scientific progress” and encouraged “interdisciplinary dialogue grounded in the dignity of the human person,” according to the Vatican message. He expressed his hope that such efforts would “foster approaches to science that are increasingly authentically human and respectful of the integrity of the person.”

Held under the patronage of the Pontifical Academy for Life and the Dicastery for Culture and Education, the conference brought together nearly 400 participants — including researchers, physicians, philosophers, and legal scholars — from universities across Latin America, Europe, and Africa.

‘Science must serve the truth,’ cardinal says

Cardinal Willem Jacobus Eijk of the Netherlands opened the conference with a keynote address outlining three foundational principles for bioethics and scientific research in service of truth.

The archbishop of Utrecht, who is also a medical doctor, on Friday said the Pontifical Academy for Life should give more attention to the bioethical issues linked to “transgender” treatments and the push for “gender theory” .

Eijk emphasized that human reason must recognize its ability to know metaphysical truth, that human beings possess only relative autonomy, and that human life is an intrinsic value.

The cardinal warned: “Without metaphysics and a proper anthropology, science becomes dangerous because it loses its moral compass.”

Scholars highlight the role of philosophy in science

Spanish philosopher Juan Arana, a member of the Royal Academy of Moral and Political Sciences, argued that modern science too often neglects the pursuit of deeper philosophical truths. While acknowledging the empirical advances of science, he emphasized that “great truths of philosophy and the small truths of science” are still connected “by threads that, though subtle, are effective.”

Bernard Schumacher of the University of Fribourg criticized the modern scientific method for reducing reality to the mathematical and quantifiable, while French philosopher Thibaud Collin challenged assumptions within natural law theory.

Two roundtables tackled practical bioethical challenges in genetics and conscience rights. Geneticist Teresa Perucho, surgeon Emmanuel Sapin, and neonatologist Robin Pierucci discussed the moral foundations of genetic counseling and the need to support parents with compassion and clarity when faced with difficult prenatal diagnoses.

Upholding a Catholic vision of science

The conference was organized by the International Chair of Bioethics Jérôme Lejeune and supported by more than 40 academic institutions worldwide. Since its founding in 2023, the event has become a leading forum for Catholic engagement with contemporary bioethical issues.

Jean-Marie Le Méné, president of the Jérôme Lejeune Foundation, closed the gathering by recalling the late French geneticist’s legacy: “The scientist is one who admits without shame that what he knows is microscopic compared to all that he does not know — and is fascinated by the adventure of intelligence on the path toward the intelligible.”

Jérôme Lejeune, a devout Catholic and pioneer in genetics, discovered the chromosomal cause of Down syndrome and became a passionate defender of the unborn, laying the foundation for much of the Church’s engagement in bioethics today.

Pope Leo XIV concluded his message with a call for scientists to “contribute to the search for truth, so that science may remain at the service of humanity, never becoming its master.”

CNA Newsroom, May 31, 2025 / 17:15 pm (CNA).

Eucharistic pilgrims in Oklahoma are being urged by leaders to respond to anti-Catholic protests during pilgrimages and processions with peace, humility and prayer. 

The Diocese of Tulsa this week was host to the St. Katharine Drexel Route of the 2025 National Eucharistic Pilgrimage, which launched in the Archdiocese of Indianapolis on May 18 and is set to finish in the Archdiocese of Los Angeles in late June. 

On Friday, Eucharistic pilgrims marching through Tulsa were met at multiple points by counter-protesters shouting anti-Catholic rhetoric and slogans at the faithful, including through amplifiers. 

At times protesters appeared to follow the crowd while chanting at them. Footage showed the faithful ignoring the demonstrations and continuing to follow the Blessed Sacrament. 

Organizers of the national pilgrimage said the protest began with a few demonstrators following the procession and slowly grew over time to a reported 50 people regularly walking alongside the route.

Jason Shanks, the president of National Eucharistic Congress, said in a statement: “We know that bringing Christ to the streets will be met with resistance, and our prayerful message to them is one of conversion and hope.”

Organizers estimated that between 17,000 to 20,000 participants have traveled the procession so far. Images of the procession shared on social media showed a large turnout in downtown Tulsa on Friday. 

“A beautiful evening in the [Diocese of Tulsa] as we welcomed pilgrims from the National Eucharistic Procession to the cathedral,” diocesan priest Father Brian O’Brien wrote on X. 

The procession will next head to the Archdiocese of Oklahoma City before heading through Texas and then on through the Southwest. 

Washington, D.C. Newsroom, May 31, 2025 / 11:30 am (CNA).

Here is a roundup of Catholic world news from the past week.

Sierra Leone limits physical contact at Mass amid mpox outbreak 

Freetown Archbishop Edward Tamba Charles has issued new directives in line with public health orders to guide public worship following a rapid increase in mpox cases in the West African nation of Sierra Leone.

“As a local Church, we need to do everything possible to protect ourselves from the disease and also contain its spread by carefully observing the guidelines announced by health authorities,” he said in a May 25 statement shared with ACI Africa, CNA's African news partner.

Most of the directives limit physical interactions during public liturgical celebrations, including Mass.

The country has registered a total of 3,011 cases of the virus—formerly known as monkeypox—since the start of the outbreak in January, with 14 deaths reported. 

Caritas Angola launching initiative to combat gender-based violence

Caritas Angola launched a new “Women and Life” initiative on Thursday, aimed to empower and address the challenge of gender-based violence in the southern African nation, ACI Africa reported.

“This project extends Caritas' mission — to promote, defend, and uplift the most vulnerable. It’s not just about immediate assistance; it’s about giving women the tools to be self-sufficient and become agents of transformation in their communities,” the organization’s national secretary, João Nicolau Manuel, told ACI Africa. 

The initiative is now being rolled out across the Angolan Catholic dioceses of Luanda, Viana, and Caxito. 

“We aim to form women not only with technical skills but with human and Christian values – love, hope, and peace. These are essential for building a just and compassionate society,” Manuel added.

Myanmar military junta strikes majority-Catholic refugee camp for third time 

Reports have emerged that the ruling military government in Myanmar has bombed a camp for internally displaced persons (IDPs), home to “hundreds of ethnic, mostly Catholic Karenni, who fled the armed conflict,” for the third time in less than a year, according to an AsiaNews report on Thursday. 

Two bombs were allegedly dropped on the Bangkok IDP camp on May 15, striking a school and several houses. 

While no casualties were reported in the latest attack, according to the Myanmar Peace Monitor, the first attack in September of 2024 killed nine civilians, while the second in November killed one and caused “serious damage” to a church and its rectory. 

Church in Qatar concludes catechetical year with special Mass

The parish of Our Lady of the Rosary in Doha, the capital of Qatar, concluded the 2024–2025 catechetical year with a "Harvest Mass" celebrated last Friday, according to ACI MENA, CNA’s Arabic-language news partner. 

The liturgy was presided over by Marian Father Charbel Mhanna, pastor of the Maronite community in Qatar, and attended by catechism students and their volunteer instructors.

The Catholic Church in Qatar provides catechetical instruction to nearly 1,000 Arabic-speaking students from various Catholic rites. The students receive weekly lessons throughout the academic year, taught by dedicated volunteer educators.

Syrian President Al-Shara meets with heads of churches in Aleppo

Syrian President Ahmed Al-Shara met with the heads of Christian communities and their representatives in the first meeting with bishops of the Syrian city since the fall of the Assad regime in December of 2024, ACI MENA reported on Thursday. 

The Syriac Orthodox Archbishop of Aleppo, Boutros Qassis, described the meeting as “frank, open, and far from complimentary,” noting that he made sure to bring the urgent concerns of Christians to the Syrian leader. 

Qassis said Sharaa told them that “establishing security and peace is his main concern in this period.”

Bruges, Belgium, May 31, 2025 / 11:00 am (CNA).

Over 45,000 people, including visitors from the Americas, lined the streets and walked in procession Thursday for the Holy Blood Procession in Bruges, Belgium, which has taken place annually on Ascension Day since May 3, 1304.

The procession depicts how a relic of the Holy Blood of Christ was brought to the West Flemish city following the Crusades.

Organized by the "Edele Confrèrie van het Heilig Bloed" (Noble Brotherhood of the Holy Blood), this year's procession featured approximately 1,800 participants who reenacted 53 biblical and historical sacred scenes. 

The procession moves through the entire medieval city center, which was declared a UNESCO World Heritage Site in 2000.  

The most prominent participant this year, alongside Bruges Bishop Lode Aerts, was Cardinal Dominique Mathieu, a Belgian religious cleric whom Pope Francis appointed as Archbishop of Tehran-Isfahan in 2021 and admitted to the College of Cardinals as a Cardinal Priest in December 2024. 

Mathieu speaks six languages, including Arabic, and belongs to the Franciscan Minorite Order. He was born in the Belgian province of Luxembourg but grew up in Damme, near Bruges. 

In 2009, UNESCO added the Holy Blood Procession to its "List of Masterpieces of Oral and Intangible Heritage of Humanity." This World Heritage recognition came 700 years after Pope Clement V officially sanctioned the veneration of the Holy Blood relic in Bruges through the papal bull "Licet is" in 1310. 

According to tradition, Thierry of Alsace, Count of Flanders, brought several drops of Christ's blood from Jerusalem during a crusade in 1150. The relic has since been preserved in the Holy Blood Chapel in Bruges and serves as a daily attraction for tourists and pilgrims from around the world. 

Bruges, the capital city of West Flanders in northwest Belgium known for its port, canals, medieval buildings, and cobblestone streets, is widely known to international audiences through the 2008 film "In Bruges" starring Irish actor Colin Farrell. 

New York City, N.Y., May 31, 2025 / 10:30 am (CNA).

Antonia Salzano Acutis, the mother of soon-to-be canonized Carlo Acutis, spoke to a capacity crowd of more than 2,500 people at St. Patrick’s Cathedral in New York City on Thursday, touching on several themes including the universal call to holiness, the importance of living the virtues, and the sacraments as a means of receiving grace. 

“We are here to speak about Carlo. As you know, the canonization was delayed. But it was a beautiful surprise because now we have an American Pope!” said Acutis to applause.  

“Carlo loved America,” she continued. “And Italians love Americans because of what happened during the Second World War. We have many cemeteries full of Americans who gave their life for Italians, for the peace. So I am sure in the providence of God, this is not casual.” 

Even though the canonization of Carlo Acutis was suspended by the passing of Pope Francis, Carlo’s mother said she felt that Carlo was giving another message. 

“Okay, so the canonization was suspended. But what about your canonization? You too! You are looking at me surprised. Maybe you forgot that God, for each one of us, has a special project. Jesus says, ‘You are the salt of the earth. You are the light of the world,’” she said. 

Acutis explained that each person is special in God’s eye. She said Carlo would regularly say that all of us are originals. 

“We will die as photocopies if we do not realize God’s project for us. We all have the seeds of sanctity inside of us,” she said. 

Carlo’s Eucharistic and Marian heart 

Acutis spoke about her son's first Holy Communion and how, from that day, he went to daily Mass. He also took part in Eucharistic adoration every day before or after Mass. 

“When Carlo was six years old, he began to pray the rosary every day. He used to say that to pray the rosary was like doing an exorcism on yourself every day,” she said. 

“At Fatima, the Virgin Mary always asked people to pray the rosary. She said that, through the rosary, we can stop wars. The rosary is very powerful. I know that not everybody can go to Mass every day, but through the rosary, we can help many people every day,” she said. 

Acutis also spoke about the importance of the Eucharist within the spiritual life. 

“When we have a Eucharistic life, it heals you. It will change your life,” she said. “The Eucharist, as Carlo would say, is a highway to heaven. Why? Because it is the most supernatural thing in this life.”  

“The essence of Jesus is love,” she said. “This is why, when we see Eucharistic miracles, they are always Hosts that have become flesh from the myocardium; the heart. It is as if Jesus were sending us heart emojis from heaven. Jesus is sending us his heart.” 

She noted that when people lose their connection to the internet, they frequently become stressed out. But the same reaction does not often happen when losing a connection to God. 

“Carlo used to say that we are all mystics, because we all have the Holy Trinity inside of us that we received at the moment of baptism,” she said. “The problem is the connection. In what sense? If I do not pray or have any moments of silence and reflection during my day, I lose the connection with God.” 

“The sanctity of Carlo was that out of his ordinary life, he took little moments to pray, moments to thank God. How many times do we pray? We need to give a little space to God,” she said. 

Moving Moments 

During a question-and-answer session, when asked about Carlo’s death, his mother told the audience that, after his funeral, two of his friends were very upset and crying for weeks. Carlo appeared in a dream to both of these friends on the same night, she said, telling them to stop crying because he was very happy in heaven. 

In response to questions about a canonization date, Acutis stated that there is no set date yet, but that Vatican officials are again meeting about causes on June 13.  

Many audience members spoke about personal stories of miraculous healings and answered prayers they said came through the intercession of Carlo Acutis. Several audience members made it a point to thank his mother for her continued witness. 

The standing ovation at the end of her presentation lasted several minutes, with throngs of people holding up their smartphone cameras to take pictures before she left.  

“I was struck by the fact that it was her son, at a very young age, who fully brought her into the fold of the Church,” said Valentina Cook, a Bulgarian native who lives in Westchester County, who attended the talk. “It sounded like before she had been a Catholic only nominally, and it was he [Carlo] who initiated her life of faith and her work as a catechist.” 

“I liked how Mrs. Acutis spoke and made it very easy to understand. She has a very lighthearted way of talking that allows you to understand very deep concepts and points that she was trying to make — along with a few smiles and laughter,” said Isabella Arena, a high-school student from New York. 

“I was positively impressed by the multitude gathered in Church to listen to Carlo’s mom’s testimony. It is a confirmation to me of a ‘wake-up’ wave we are seeing these days,” said Maria Baldi, a native Italian who lives in New York.  

“There is a huge need for meaning, structure, discipline and purpose. The need is stronger than ever amongst the younger generation,” she said, adding: “God is really using this young boy to ignite new faith where it is weak and lost.” 

ACI Prensa Staff, May 31, 2025 / 10:00 am (CNA).

As El Salvador’s President Nayib Bukele marks his sixth anniversary in office, the country’s Catholic bishops have published a pastoral letter warning of the risk of turning the Central American nation into a “large international prison” and demanding an end to the state of emergency.

In a May 29 letter, the Salvadoran Bishops’ Conference stated that their intention is not “to contradict the national authorities, as we are well aware of the efforts they are making to govern the country for the benefit of the people.”

They also make it clear that their observations are not in support of “any partisan ideological interest, nor to the interests of powerful groups. What truly moves us is the good of the people.”

“With our voice, we want to make audible the cries of the poor people and the vast majority whose rights are violated, perhaps not with malicious intent; but violated, because in the midst of such an intense reality, it can happen that their barely perceptible voice may not be audible,” the letter reads.

‘Mega-prison’ criticized

Specifically, the prelates asked Salvadoran authorities “not to use our country’s prisons for victims of the anti-immigrant policies of foreign powers.”

In their letter, they pointedly criticize the stance taken following the visit of U.S. Secretary of State Marco Rubio in February, when Bukele offered to receive “dangerous American criminals, including U.S. citizens,” as well as “illegal immigrants from any other country” at the Terrorism Confinement Center (CECOT, by its Spanish acronym) instead of deporting them to their home country.

The CECOT, popularly known as the “mega-prison,” is a maximum-security prison inaugurated in January 2023 and capable of holding up to 40,000 inmates.

“We ask our leaders not to promote this country as if it were a large international prison. We implore them to think carefully about what they’re doing. Bringing in major criminals could become a danger to our population as well as earn this nation a bad international reputation,” the bishops warned.

As an alternative, they called for “promoting a pro-migrant policy, with the borders open to migrants and integration into the economy as a labor force. Furthermore, a portion of the Salvadoran population is also migrants, and we would not like our fellow citizens to be imprisoned in other nations.”

Another of the demands put forward by the bishops is “to repeal the state of emergency,” a measure in force since March 2022 in the country as part of the government’s strategy to combat criminal gangs.

The state of emergency allows for the constitutional suspension of rights such as freedom of assembly, the inviolability of communications, the right to be informed of the reasons for one’s arrest, and access to legal representation, among others. According to Human Rights Watch, this measure has opened “the door to human rights violations.”

Although the bishops acknowledge that “at one time it was necessary to curb the violence and it was considered successful due to its results. But time has passed, and we believe it is no longer necessary.”

“It’s a matter of allowing the people to exercise their freedom without any pressure. The people cannot continue doing good, behaving properly, and obeying the laws for fear of the consequences of the state of emergency. … Doing good out of fear is coercion, and doing it out of obligation is repression,” the bishops stated.

Human rights defenders ‘persecuted’

In another part of the letter, the bishops condemned the “persecution of human rights defenders simply for carrying out their duties.” This comes after the arrest of lawyer Ruth Eleonora López. According to Human Rights Watch, this case “is part of a series of repressive actions pushed by the government, which has shown increasing hostility toward journalists, union leaders, and human rights defenders.”

In this regard, the bishops requested that “if applicable there are any prisoners held for no other reason than defending human rights, their cases should be studied and they should be immediately released.” They also urged a “very objective” review of all cases of those imprisoned “to ensure that those who are innocent are released as soon as possible.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

CNA Newsroom, May 31, 2025 / 09:30 am (CNA).

Pope Leo XIV ordained 11 new priests for the Diocese of Rome on Saturday during a Mass at St. Peter’s Basilica, urging them to live lives that are “transparent, visible, credible” in service to God’s people.

The ordination Mass brought together seminarians from both the Pontifical Roman Major Seminary and the Redemptoris Mater Seminary.

The pope described it as a moment of “great joy for the Church” and a sign that “God has not grown tired of gathering His children.”

Pope Leo XIV: Priests must be credible witnesses

In his homily, Pope Leo reflected on St. Paul’s words to the community in Ephesus: “You know how I lived the whole time I was with you,” pointing to the necessity of credibility in priestly life.

“We live among the people of God so that we may stand before them with a credible witness,” the pope said. “Together, we rebuild the credibility of a wounded Church, sent to a wounded humanity, within a wounded creation.”

The pope cautioned the ordinands against clerical self-isolation or entitlement.

“Pope Francis has warned us many times about this, because self-referentiality extinguishes the fire of mission.”

Leo emphasized that the priesthood is not about authority but stewardship: “Not masters, but guardians,” he said. “The mission belongs to Jesus. He is risen, and He goes before us. None of us is called to replace Him.”

The pope concluded his homily by reflecting on the Church’s mission of reconciliation in a broken world. “Together, then, we will rebuild the credibility of a wounded Church, sent to a wounded humanity, within a wounded creation,” he said.

“It does not matter to be perfect, but it is necessary to be credible.” Drawing on the image of the Risen Christ showing his wounds, Pope Leo XIV emphasized that even signs of rejection become sources of forgiveness and hope, making priests “ministers of hope” who view everything “under the sign of reconciliation.”

In his final words, the pontiff spoke of priestly service as participation in Christ’s love for the world. “The love of Christ indeed possesses us,” he said, describing this as “a possession that liberates and enables us not to possess anyone.”

Leo thanked the newly ordained for dedicating their lives to serve “a wholly priestly people” and invoked the intercession of Mary, whom he called “Our Lady of Trust and Mother of Hope,” asking her to pray for the Church’s mission to “unite heaven and earth.”

Pope Leo XIV joins the faithful at the conclusion of the prayer of the Rosary in the Vatican Gardens, to mark the end of the Marian month.

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Dublin, Ireland, May 31, 2025 / 09:00 am (CNA).

This weekend, the Jubilee of Hope pilgrimage season will open in Ireland and the first cohort of 2025 pilgrims will disembark on a small island called St. Patrick’s Purgatory located on Lough Derg, a remote inland lake in County Donegal, after a short 10-minute boat journey. 

Lough Derg is renowned among the faithful for its physically grueling but spiritually uplifting three-day pilgrimage. 

Just the mention of Lough Derg in Ireland summons tales of sleep deprivation, discomfort, and hunger, but it’s a deeply spiritual place of renewal and hope from which faithful pilgrims often emerge reborn through the rituals of self-purification. 

The site dates back at least to the 1100s when Henry of Saltrey, a Benedictine monk, wrote of the exploits of a Knight Owain who visited St. Patrick’s Purgatory. It is said to have influenced the first book of Dante’s “Divine Comedy” and is alluded to by Hamlet.

Once dubbed the “Ironman of Pilgrimages,” Lough Derg is approached with stoicism by those who embark on it: with trepidation, careful selection of suitable clothing, and a necessary dose of black humor. Many who make the three-day pilgrimage feel compelled to repeat it, citing the searing and visceral self-examination and reflection brought about by intense prayer, atonement, fasting, and physical mortification of going barefoot. They say that upon completion there follows a unique spiritual and prayerful renewal. Pilgrims are drawn there for many reasons: to give thanks or do penance, or out of grief, love, curiosity, tradition, or duty. But faith is always at the fore. 

Although the pilgrimage season is during the summer, it is more often characterized by cold, wet Irish weather exacerbated by lack of sleep, fasting, and blisters.

What’s the draw?

So what is it that attracts pilgrims every year, so many of them repeat visitors? 

Dr. Lee Casey from Derry has been a frequent pilgrim, sometimes going twice in the same year. His parents did made the pilgrimage on their honeymoon. Lee hopes to return this year after recovering from a bout of serious illness that literally took him off his feet. He told CNA: “It is the only place on earth that you get the spiritual fix that you get from Lough Derg.”

Pilgrims remain on the island for two nights, arriving around noon on the first day and departing the morning of the third day. Fasting begins at midnight prior to arrival and lasts until midnight on the third day, when the person has returned home. One Lough Derg meal a day is permitted: black tea, coffee, dry toast, oatcakes.

Upon setting foot on the island, pilgrims divest themselves of food and drink as well as phones and other electronic devices. Footwear is removed for the duration of the stay; rugged bare rocks thenceforth are a constant presence under bare feet.

Station prayers

Station prayers repeated on penitential prayer beds of bare stone leave a lasting impact on pilgrims, on their knees and feet. These prayer beds that form the central part of the prayer program are remnants of the old beehive “prayer” cells used by ninth-century monks. 

The station prayers can be described as “body” prayers where the emphasis is on kneeling and walking while reciting basic prayers like the Our Father, Hail Mary, and the Creed. Nine station prayers are completed over the three days, and each takes about an hour to complete. Pilgrims say that after a while it becomes meditative.

The Vigil

The Vigil lasting 24 hours on the first night is the heart of the experience as pilgrims journey together in watchful prayer staying alert despite the intense desire to sleep. 

Liturgies celebrated include the Eucharist, the sacrament of reconciliation, and the Way of the Cross. There is time for reflection.

“Lough Derg is a great place to bring burdens and leave them behind and often it is the unexpected that surprises us — a thought emerges, a new idea, a different way of looking at something,” Monsignor La Flynn, prior of Lough Derg pilgrimage site, told CNA. “Or perhaps, the gift of this time away from everything provides an opportunity to be at peace, to empty the mind, and to listen to the whisper of our God,” he said.

He added: “The ebb and flow of the pilgrimage — the strenuous pilgrimage exercise coupled with times of peaceful reflection — are about opening us to receptivity, about finding a new honesty and humility that we can take with us into our daily lives.

Returning pilgrims

Aidan Gallagher lives in Newry, County Down. A frequent visitor to Lough Derg for years, he told CNA he plans to be there this year. “Yes, I intend going this year, please God. Why? It’s a powerful reset. Each time I go, it reminds me of how much we have in the world, but how little we actually need.”

“It’s also good opportunity to say thanks, for what I’ve been given, and what I have not. It’s a very powerful place, just the atmosphere and spirit there, with the wind, rain, waves, scenery, the fasting and prayer, and especially the people you meet. You can meet God there too and while it’s a tough pilgrimage, it definitely does the soul good.”

Casey agrees the isolation adds to the experience. “It’s just a fantastic place, the stillness, the quietness, and the beauty of it is just unique.”

Gallagher added: “It’s also a powerful place to remember loved ones — alive or passed on. I often think of the millions of people over 1,500 years who came here before me, who smoothed out the rough stones for me. All those people praying with their heart for loved ones, wives and children, brothers and sisters, for peace, justice, and I often think, where are they now? And for me the answer is obvious.”

Tracy Harkin is a busy mother of eight children who plans to make the pilgrimage this year as well. “It’s been a few years since I’ve been there,” she said. “It’s difficult, but a spiritually powerful pilgrimage like no other. Prayers are always answered.”

Seosamh Ó Gallachóir has completed the Lough Derg pilgrimage for as many years as he can remember. During COVID-19, when the island was closed, he replicated the strenuous pilgrimage exercises at his home in County Tyrone. He draws a deep sense of spiritual fulfillment from making the Lough Derg pilgrimage. 

Ó Gallachóir makes the simple pilgrim rations sound like a gourmet feast. “The lure of the Lough Derg soup [is enough] to stave off the hunger pangs. The recipe is well known and simple: hot water with a hint of salt and pepper. The death and resurrection cycle of this three-day pilgrimage lends itself to a feeling of great euphoria when completed.” 

Prepping for the experience

When asked what to bring to the holy island — and what not to bring — the intrepid pilgrims offered advice both temporal and spiritual. 

Drawing on more than 40 visits, Gallachóir’s advice is simple: “Bring a spare set of warm clothes, hat, waterproof coat, and leggings, and don’t forget your rosary beads.”

And what not to bring? “Mobile phones, radios, or any electronic devices. No food allowed or bottled drinks and no personal musical instruments allowed,” he said.

Gallagher agreed with his fellow pilgrims on what to pack, adding that pilgrims should leave “impatience” at home. “When the pilgrimage at Lough Derg is over you leave behind your sins, bad opinions about yourself, any mental burdens. The priest says you can leave all these behind you on the island when you leave.”

Harkin’s pilgrimage survival kit includes insect repellent and leaves behind “all those books you think you will read. You will be too busy praying and too tired to read when the praying is done.”

“Leave behind your vanity bag, you just won’t care enough! Leave behind all your worries and cares. You will be too hungry, cold, and exhausted to think of anything other than finally getting into a warm bed on that second night.”

“Don’t forget your sense of humor, it will get you through those three days,” she said. 

For the 2025 Jubilee Year, visitors to all three of Ireland’s main shrines — Lough Derg, Croagh Patrick, and Knock Shrine — can get a unique pilgrim passport stamped.