Browsing News Entries

St. Anthony of Padua

St. Anthony of Padua

Feast date: Jun 13

On June 13, Catholics honor the memory of the Franciscan priest St. Anthony of Padua. Although he is popularly invoked today by those who have trouble finding lost objects, he was known in his own day as the “Hammer of Heretics” due to the powerful witness of his life and preaching.

The saint known to the Church as Anthony of Padua was not born in the Italian city of Padua, nor was he originally named Anthony. He was born as Ferdinand in Lisbon, Portugal during 1195, the son of an army officer named Martin and a virtuous woman named Mary. They had Ferdinand educated by a group of priests, and the young man made his own decision to enter religious life at age 15.

Ferdinand initially lived in a monastery of the Augustinian order outside of Lisbon. But he disliked the distraction of constant visits from his friends, and moved to a more remote house of the same order. There, he concentrated on reading the Bible and the Church Fathers, while living a life of asceticism and heartfelt devotion to God.

Eight years later, in 1220, Ferdinand learned the news about five Franciscan friars who had recently died for their faith in Morocco. When their bodies were brought to Portugal for veneration, Ferdinand developed a passionate desire to imitate their commitment to the Gospel. When a group of Franciscans visited his monastery, Ferdinand told them he wanted to adopt their poor and humble way of life.

Some of the Augustinian monks criticized and mocked Ferdinand's interest in the Franciscans, which had been established only recently, in 1209. But prayer confirmed his desire to follow the example of St. Francis, who was still living at the time.

He eventually obtained permission to leave the Augustinians and join a small Franciscan monastery in 1221. At that time he took the name Anthony, after the fourth-century desert monk St. Anthony of Egypt.

Anthony wanted to imitate the Franciscan martyrs who had died trying to convert the Muslims of Morocco. He traveled on a ship to Africa for this purpose, but became seriously ill and could not carry out his intention. The ship that was supposed to take him to Spain for treatment was blown off course, and ended up in Italy.

Through this series of mishaps, Anthony ended up near Assisi, where St. Francis was holding a major meeting for the members of his order. Despite his poor health, Anthony resolved to stay in Italy in order to be closer to St. Francis himself. He deliberately concealed his deep knowledge of theology and Scripture, and offered to serve in the kitchen among the brothers.

At the time, no one realized that the future “Hammer of Heretics” was anything other than a kitchen assistant and obedient Franciscan priest. Around 1224, however, Anthony was forced to deliver an improvised speech before an assembly of Dominicans and Franciscans, none of whom had prepared any remarks.

His eloquence stunned the crowd, and St. Francis himself soon learned what kind of man the dishwashing priest really was. In 1224 he gave Anthony permission to teach theology in the Franciscan order –  “provided, however, that as the Rule prescribes, the spirit of prayer and devotion may not be extinguished.”

Anthony taught theology in several French and Italian cities, while strictly following his Franciscan vows and preaching regularly to the people. Later, he dedicated himself entirely to the work of preaching as a missionary in France, Italy and Spain, teaching an authentic love for God to many people – whether peasants or princes – who had fallen away from Catholic faith and morality.

Known for his bold preaching and austere lifestyle, Anthony also had a reputation as a worker of miracles, which often came about in the course of his disputes with heretics.

His biographers mention a horse, which refused to eat for three days, and accepted food only after it had placed itself in adoration before the Eucharist that Anthony brought in his hands. Another miracle involved a poisoned meal, which Anthony ate without any harm after making the sign of the Cross over it. And a final often recounted miracle of St. Anthony’s involved a group of fish, who rose out of the sea to hear his preaching when heretical residents of a city refused to listen.

After Lent in 1231, Anthony's health was in decline. Following the example of his patron – the earlier St. Anthony, who had lived as a hermit – he retreated to a remote location, taking two companions to help him. When his worsening health forced him to be carried back to the Franciscan monastery in Padua, crowds of people converged on the group in hopes of paying their homage to the holy priest.

The commotion surrounding his transport forced his attendants to stop short of their destination. After receiving the last rites, Anthony prayed the Church's seven traditional penitential psalms, sung a hymn to the Virgin Mary, and died on June 13 at the age of 36.

St. Anthony's well-established holiness, combined with the many miracles he had worked during his lifetime, moved Pope Gregory IX – who knew the saint personally – to canonize him one year after his death.

“St. Anthony, residing now in heaven, is honored on earth by many miracles daily seen at his tomb, of which we are certified by authentic writings,” proclaimed the 13th-century Pope.

CHSL track athletes win 12 events at state championships in Michigan, Ohio

Parents’ group urges federal investigation of YMCA over men in girls’ locker rooms

A parental rights group sent a letter to several federal agencies asking them to investigate the YMCA’s alleged violation of Title IX policies on June 10, 2025. / Credit: Ronnie Chua/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 18:08 pm (CNA).

A parental rights group has filed formal complaints against the YMCA with three federal agencies, requesting an investigation of the organization for allegedly violating the law by permitting biological males to use girls’ locker rooms, bathrooms, and overnight cabins.

The American Parents Coalition (APC), led by Alleigh Marré, sent letters on June 10 to the secretaries of the Department of Education, the Department of Health and Human Services, and the Department of Housing and Urban Development. She requested an investigation into possible Title IX violations on the part of the YMCA.

“The YMCA has betrayed the families it claims to serve,” Marré said in a statement. “Girls are expected to share teams, locker rooms, bathrooms, and overnight cabins with biological males, while parents are often kept in the dark.”

“As a federally funded institution receiving more than 600 million taxpayer dollars, the YMCA is legally obligated to protect girls, not sacrifice fairness, safety, and privacy to promote gender ideology,” she added.

The APC alleges that because the YMCA is a recipient of federal funds, it is required to adhere to Title IX rules, which ban sex-based discrimination. President Donald Trump issued executive orders clarifying that federal anti-discrimination rules are based on a person’s “sex” and not self-purported “gender identity,” instructing agencies to safeguard “intimate spaces” reserved for girls and women such as locker rooms and bathrooms.

The APC accuses the YMCA of maintaining “discriminatory policies” that go against Title IX rules and “imperil vulnerable children.” It alleges the YMCA embraces “radical gender ideology” through its policies.

“Under such an ideology, a man can walk into a YMCA locker room where young girls are changing because he feels like a woman,” the complaint alleges. “The YMCA policies prioritize the man but not the young girls in the locker room.”

The letter cites a since-deleted 2017 document on the American YMCA’s website about “how to create a safe space for LGBTQ+ campers.” One of the recommendations in the document was to “ensure all campers and staff have access to the facilities aligned with their gender identity and comfort within facility and resource limitations” as opposed to separating facilities on the basis of biological sex.

Marré told CNA that these recommendations are not “just theoretical” and cited examples in which YMCA facilities forced women and girls to “share that space with a man.”

In 2022, an 80-year-old woman was banned from a YMCA pool in Washington after expressing concerns about a biological male being present in a female locker room while young girls were changing. An article from the Daily Mail this week detailed an ongoing dispute at a YMCA gym in California in which several women have complained about a biological male who frequently uses the female locker room.

In April, police in Missouri launched an investigation into reports that a biological male exposed himself to children in a girls’ locker room at North Kansas City YMCA. North Kansas City YMCA told the local Fox affiliate that it was cooperating with the investigation but that “individuals are allowed to use the locker room or restroom that they identify with” according to state and local law.

Some YMCA summer camps include information on their websites that state that facilities are separated on the basis of self-asserted “gender identity” rather than biological sex. Camp Olson in Minnesota, for example, states that cabin assignments are based on “gender preference.”

YMCA disputes APC’s letter

The YMCA is disputing some of the APC letter’s characterizations of its policies.

A spokesperson for the YMCA dismissed the now-deleted 2017 document about separating facilities on the basis of gender identity as simply a “blog” that “had a number of ideas for camps that were interested in being more inclusive,” telling CNA this was never a mandatory policy.

“Y-USA does not have a nationwide policy around locker room and bathroom facilities,” according to an official statement from the YMCA provided to CNA.

“State laws about transgender inclusion in gendered spaces remain an ever-evolving topic,” the statement added. “Considering this, Y-USA advocates for the personal safety and privacy of all members and participants.”

Marré told CNA that the YMCA’s response is “insufficient” and criticized the American YMCA for quietly removing the 2017 document and several other webpages that discuss gender ideology and homosexual pride without providing a public explanation or officially revising its policy.

“Until they explicitly say that their locker rooms, private spaces, and sports teams are [separated based on] biological sex, we have no reason to believe that’s actually the case,” Marré said.

Marré said the YMCA should “respect and follow Title IX as it is written,” but if the organization chooses not to, it should not “delete those policies” from its website but instead should “clearly communicate [it] to [its] members.”

APC is urging parents to question local YMCAs about their policies before allowing their children to participate in activities there. The organization has provided sample questions to help parents inquire about gender-related policies.

Religious freedom, free speech advocates support Vermont couples barred from fostering

Bryan and Rebecca Gantt, two foster parents in Vermont, had their licenses revoked for refusing to embrace gender ideology. / Credit: Photo courtesy of Alliance Defending Freedom

CNA Staff, Jun 12, 2025 / 17:38 pm (CNA).

Twenty-two states and various religious freedom and free speech advocates have filed friend-of-the-court briefs on behalf of two Vermont couples who are suing the state after their licenses to be foster parents were revoked due to their religious beliefs concerning human sexuality. 

Alliance Defending Freedom (ADF) is suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed their commonly-held and constitutionally-protected religious beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. 

In 2014, the Wuotis became foster parents, eventually adopting two brothers from foster care. The Gantts started fostering in 2016, caring for children born with drug dependencies or fetal alcohol syndrome, and have adopted three children.

Attorneys general from 21 states and the Arizona Legislature filed an amicus curiae, or friend-of-the-court brief, on June 6 in the U.S. Court of Appeals for the Second Circuit on behalf of the families, writing that the state is burdening the couples’ “free speech and free exercise rights.”

In another friend-of-the-court brief, The Conscience Project director Andrea Picciotti-Bayer decried Vermont’s “ideological intolerance,” writing that Vermont’s stance is “nothing other than an ideological snare set to identify and exclude anyone — especially those with religious convictions — unwilling to embrace gender ideology.”

Picciotti-Bayer told CNA that the Vermont policy is especially egregious because there is a tremendous need for foster families in the state and nationwide. Because of the huge shortage, Picciotti-Bayer said children are being placed in “crazy situations” like hotels and sheriff’s offices.

She criticized the Vermont Department for Children and Families, saying the state’s “priorities are so far off,” because excluding Christian families like the Wuotis and the Gantts prevents foster children from “finding safe, loving, and stable homes.”

ADF Senior Counsel Johannes Widmalm-Delphonse agreed, saying in a statement that “Vermont’s foster-care system is in crisis: There aren’t enough families to care for vulnerable kids. Yet instead of inviting families from diverse backgrounds to help care for vulnerable kids, Vermont is shutting the door on them, putting its ideological agenda ahead of the needs of suffering kids.”

According to Picciotti-Bayer, Christians have an “incredible track record in fostering,” saying Christian families are more likely than the general population to foster and are also more likely to foster more complex placements.

“Hard-to-place kids often find the best homes in families of faith,” Picciotti-Bayer told CNA, because of the “deep bench of community support” found in churches and faith communities, who support foster families by providing food, clothes, and respite support. 

“When you know these Christian families make stellar foster families,” she continued, “for the state to categorically exclude them seems nonsensical, apart from the possibility of grave discrimination.”

A friend-of-the-court brief was also filed by Concerned Women for America, the First Liberty Institute, the Foundation for Moral Law, and professors Mark Regnerus, Catherine Pakaluk, Loren Marks, and Joseph Price.

A friend-of-the-court brief was even filed by the left-leaning Women’s Liberation Front, whose attorney, Lauren Bone, wrote that “gender ideology is religious in nature,” and mandating that foster parents adopt such ideology is akin to an “unconstitutional establishment of religion.”  

Bone also wrote that gender ideology, rather than being “progressive,” is actually a “regressive approach to sex stereotypes and sexuality” that “harms children, women, and LGB [lesbian, gay, and bisexual] people” by “leading often troubled children to question their sex, by subverting the basis for necessary sex separation, and by confounding the meaning of same-sex attraction.”

French president to push social media ban for children under 15

French president Emmanuel Macron. / Credit: Frederic Legrand COMEO/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 17:08 pm (CNA).

French President Emmanuel Macron announced plans to ban social media for children under the age of 15 after a fatal knife attack at a middle school sparked debate about the psychological effects of social media on children.

“I am banning social media for children under 15,” Macron wrote in a social media post on June 10. “Platforms have the ability to verify age. Do it.”

Macron’s announcement directly followed the stabbing attack, which took place on June 10 when a 14-year-old student stabbed a 31-year-old teaching assistant during a routine bag search outside the school in Nogent, France. 

The French president condemned the “senseless wave of violence,” writing in another post after the attack: “The nation is in mourning and the government is mobilized to reduce crime.” 

France Education Minister Élisabeth Borne described the suspect as a “young man from a family where both parents work, who does not present any particular difficulties.” She further noted shock among fellow students, as the student “was very integrated in the middle school,” according to a report from France24, which noted a recent 15% jump in reports of bladed weapons in schools and a “general rise in youth crime.” 

The victim was a mother to a young boy and had been working at the school since September. 

European Union joins debate: Which countries support a ban? 

In addition to France, Spain and Greece have also signaled a desire to enact similar child-protection policies in their respective countries, according to EuroNews. However, the European Union signaled on Wednesday that it would not seek to enact an EU-wide age verification for social media, despite calls from Macron to do so as soon as possible. 

“Let’s be clear ... [a] wide social media ban is not what the European Commission is doing. It’s not where we are heading to. Why? Because this is the prerogative of our member states,” commission spokesperson Thomas Regnier said Wednesday.

Macron has said France “cannot wait” for the EU to reach a solution and that he plans to implement the ban regardless, according to a Politico report. 

In Australia, lawmakers sent shockwaves around the world when they passed the first-ever law banning children under the age of 16 from social media platforms in January. The Online Safety Amendment (Social Media Minimum Age) Act 2024, which was ushered hastily through the Australian Parliament and passed in late November, is set to take effect Dec. 10. 

The plan has drawn both praise and criticism from various quarters of the world as commentators of various backgrounds and ideologies — including many Catholics — try to assess the suitability of such a ban and whether, in practice, it will actually work

At the time the legislation was passed, Archbishop Peter Comensoli of Melbourne, who leads Australia’s largest archdiocese, told CNA that the Church in Australia is actively engaged in advocating and proactively helping parents to protect their children online, including from the potential negative effects of social media and smartphone use.

“Parents share with me that it can be hard to protect their children from the potential harms of social media when they feel they’d be denying them something their peers are all using,” Comensoli told CNA. 

U.S. attitude toward social media bans

Social media bans for minors are starting to pick up across the United States including in Florida, which signed a bill last year barring children under the age of 14 from joining social media platforms. Texas is poised to enact a similar ban for anyone under the age of 18. 

While legislation in Florida has passed, it has yet to be enacted as a federal judge recently barred state officials from enforcing the law while legal challenges against it continue, according to AP news reports

Last year, a group of 42 state attorneys called for the U.S. surgeon general to add a health warning to algorithm-driven social media sites, citing the potential psychological harm that such sites can have on children and teenagers.

“As state attorneys general, we sometimes disagree about important issues, but all of us share an abiding concern for the safety of the kids in our jurisdictions — and algorithm-driven social media platforms threaten that safety,” the coalition of attorneys general wrote in a Sept. 9 letter to congressional leaders.

Cathedral Arts Apartments officially open in Detroit’s North End neighborhood

Affordable housing complex across from Cathedral of the Most Blessed Sacrament offers 53 units, job skills training program

Gravely wounded Colombian presidential hopeful improving; could be miracle, cardinal says

Miguel Uribe Turbay, Colombian senator and presidential hopeful; and Cardinal Luis José Rueda, archbishop of Bogotá. / Credit: Luigi Venegas (CC BY-SA 4.0); Daniel Ibáñez/EWTN News

Lima Newsroom, Jun 12, 2025 / 16:38 pm (CNA).

Cardinal Luis José Rueda, archbishop of Bogotá and primate of Colombia, said that with the slight improvement of Miguel Uribe Turbay, senator and presidential hopeful who barely survived a June 7 assassination attempt, “we could be looking at a miracle.”

“We could be looking at a miracle, and we’re hoping for one. And I praise and bless the Lord for these signs, and I believe there are many people praying, praying disinterestedly, from different parts of the country,” the cardinal said in an interview with W Radio when asked about Uribe’s fifth medical report.

Uribe, 39, a husband and father, was gravely wounded on June 7 in Bogotá when a 15-year-old boy shot him in the head. He was taken to a hospital run by the Santa Fe Foundation, which provides daily updates on his condition.

On June 8, a large march for peace and to protest the attack against Uribe was held in Bogotá and other cities, with thousands of Colombians participating.

In a June 11 medical report, the Santa Fe Foundation noted that “despite the severity of his clinical condition, there are signs of neurological improvement due to a decrease in cerebral edema”; however, “he remains in critical condition.”

Rueda emphasized that when someone suffers like Uribe’s wife and son, Jesus, the Son of God, draws near to them and encourages them. Thus, when “suffering is combined with hope and love: That is the miracle. A miracle is not magic; a miracle is love and hope that is close at hand.”

The Virgin Mary and suffering

The archbishop of Bogotá also emphasized that “the Blessed Virgin Mary is a woman who had to accompany the mission of Jesus of Nazareth” and accompanied him “at the cross. She accompanies all the children of humanity, those who believe and those who do not.”

“The Virgin accompanies the pain and the hope of all,” the cardinal emphasized.

“Life and death are situations accompanied by the tenderness of a God who never abandons us and who also experienced death so that we might also pass through it,” the archbishop said, referring to the attacks that occurred on June 10 in the Cauca and Valle del Cauca districts, which left at least seven dead.

On June 10, at approximately 9 p.m. local time, Colombian President Gustavo Petro received Rueda at the president’s official residence.

The cardinal emphasized that the meeting featured “a respectful dialogue. It was a dialogue where we were able to discuss the situation in the country, and I went there not to speak in the person of the archbishop of Bogotá but on behalf of all my brother bishops of Colombia and of the president of the bishops’ conference, Archbishop Francisco Javier Múnera Correa.”

Rueda emphasized the importance of “reaching out to the heads of Colombian institutions to convey a message — even if it’s just a millimeter of increased trust — of mutual respect among those at the helm of the country’s institutions so that Colombia can have some hope that we can rebuild, that we can engage in dialogue.”

The cardinal also explained that “the bishops’ conference is committed to creating a space for meeting where the president of the republic and the heads of the country’s various institutional bodies will be present to say: ‘We all close ranks in the name of life and in the name of rejecting all forms of violence in the various parts of our country.’”

“I believe that principles like these, life and the rejection of violence, have no ideology, no slant to them. This is ecumenical; it belongs to everyone, to Catholics and non-Catholics, to those of one political party and another.”

“Here, either we all win or we all lose,” he concluded, “because we are one family, the 50 million Colombians.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Charismatic renewal leader confident Pope Leo XIV will affirm movement’s status in Church

Pope Leo XIV waves from the popemobile at the crowds gathered in St. Peter's Square for Mass on Pentecost Sunday on June 8, 2025. / Credit: Daniel Ibanez/CNA

Vatican City, Jun 12, 2025 / 15:47 pm (CNA).

A leader of the Catholic charismatic renewal said he believes that charismatics will enjoy harmonious relations with Pope Leo XIV following a mixed experience with Pope Francis, whose efforts to centralize the grassroots movement at the Vatican raised concerns among some members.

“I truly believe Pope Leo will be very supportive of the renewal and of other lay movements,” said Shayne Bennett, the director of mission and faith formation at the Holy Spirit Seminary in Brisbane, Australia. “What we do know about him was that he was supportive of the charismatic renewal in his own diocese back in Peru.”

Bennett spoke in Rome following a June 9–12 meeting of the Catholic Charismatic Renewal International Service (CHARIS), a Rome-based umbrella group established by Francis for charismatic movements worldwide. Bennett serves as CHARIS coordinator of the commission of communities.

Pope Francis was not initially supportive of charismatic movements in his native Argentina. In a 2024 private audience with the president and members of the National Council of Renewal in the Holy Spirit, the late pontiff said he had once likened the group to “samba school and not an ecclesial movement.”

During the meeting, Francis promoted the role of CHARIS as a coordinating organization to support smaller charismatic groups around the world and encouraged the movement to “take to heart the indications I have left you” and “journey on this road of communion” with other movements in accord with the Vatican body. 

Not all charismatics welcomed the policy, Bennett said.

“I think there’s always a reaction when leaders are decisive,” the CHARIS leader told CNA. “The fact that Pope Francis gave us three goals, if you like, some people would see that as controlling.”

Francis charged the “spiritists” with three “forms of witness” when he inaugurated CHARIS in 2019: baptism in the Holy Spirit, unity and communion, and service to the poor.      

Bennett stressed that Francis encouraged the charismatic renewal, along with other lay movements, like Pope Benedict XVI and John Paul II before him. The Australian met multiple times with all three popes.

The first pope to formally back the Catholic charismatic renewal was Paul VI when he appointed Cardinal Léon Joseph Suenens as the first cardinal delegate and episcopal adviser for the movement in 1974.

In his apostolic exhortation Evangelii Nuntiandi, which was released in 1975 on the 10th anniversary of the close of the Second Vatican Council, Paul VI described smaller charismatic groups as “hope for the universal Church.”

According to Bennett, who conducted programs in East and West Africa with CHARIS, supportive bishops in the region view the charismatic renewal as a realization of John Paul II’s dream for a “new evangelization” and Benedict XVI’s desire for all baptized Catholics to take “responsibility for their participation” in Jesus’ mission in the life of the Church and the world. 

“There’s been an incredible continuity of support and encouragement, which I expect will continue,” Bennett told CNA.

Pope Leo 'deeply saddened' by tragic Air India plane crash

While the U.S. bishops go on retreat this June, business follows them