We Are Our Mother of Perpetual Help Parish

Washington, D.C. Newsroom, Jun 12, 2025 / 06:00 am (CNA).

While locals are joining in on parts of the 2025 National Eucharisitc Pilgrimage as it winds its way across the country, eight young Catholics have dedicated the last three weeks to traveling the entire route with the Eucharist as “Perpetual Pilgrims” — and accompanying them are seven chaplains who take turns to serve as their spiritual guides.

Maria Benes, director of pilgrims for the National Eucharistic Congress, told CNA that there are five priests and two religious brothers who have been rotating through the pilgrimage. Three started with the pilgrims and four are expected to end the trek in Los Angeles on June 22. 

The priest chaplains are Capuchin Franciscan Fathers Christopher Iwancio and Michael Herlihey, and Franciscan Friars of the Renewal Fathers Malachy Joseph Napier, Justin Jesúsmarie Alarcón, and Lawrence Joshua Johnson. The religious brothers are Brothers Jan Cyril Vanek and Damiano Mary Pio, both of the Franciscan Friars of the Renewal.

“As a lot of them have told me, the nature of pilgrimage is very Franciscan with the flexibility and adaptability of the adventure with Jesus,” Benes said.

The chaplains were chosen based on a number of criteria. Some reached out directly because they “felt called” and some were were asked if they wished to join based on organizers’ judgment that they would be “a good fit.” From there, pilgrimage staff, the chaplains, and their superiors organized the schedule.

The chaplains are “all stationed in different places” but have traveled to be a part of the experience, Benes said. “In fact, a few are stationed in other countries.”

As they travel, the chaplains take on a number of jobs. “The first part is the pastoral care of the team,” Benes said, adding that some helped lead a February retreat in preparation and a “day of recollection” before the pilgrimage started in Indianapolis.

On the road, the chaplains hear confessions, give homilies, provide reflections, and evangelize. They also help with music during many of the processions, leading worship in both English and Spanish. 

“Then the day-to-day of praying with the team, spiritual protection prayers for the team, and any pastoral concerns that come up. Then the second part of their role is to help bring the Eucharist to the public,” Benes said. 

CNA spoke to the two Franciscan Capuchins priests — Iwancio and Herlihey — about their experiences so far and their time with the pilgrims.  

Father Christopher Iwancio, OFM Cap

Iwancio helped the pilgrims through the retreat prior to their departure. To help calm their nerves he told them that “even the disciples had the same nervousness.” 

“They had uncertainty. Even when Jesus ascended to heaven, there was still a little uncertainty for the disciples. There’s something to be ruptured into that encounter experience, but there’s also the practicality, because you have to balance both the spiritual with the practical,” Iwancio told CNA.

Iwancio, who is based in Los Angeles, said the retreat was a time of “getting spiritually prepared,” going over “logistics,” and preparing for “situations that they’ve never seen.”

Logistical matters consisted of “getting the van prepared and reorganizing the trailer.” The pilgrims make four to five stops a day and travel with a van that Iwancio said is “kind of a portable chapel, too.”

“There’s a tabernacle attached to the van and it serves as a compartment where the Blessed Sacrament can be reserved and that can be opened up and the monstrance fits on top. There’s prayer cards for along the way.” The group organized “the shelves with all the liturgical items.” 

“The trailer is almost like a sacristy,” Iwancio said. 

Iwancio also helped the pilgrims with the spiritual direction they needed prior to leaving by encouraging them to go to confession and to take time away when they need a break while on the journey. “They need to take care of themselves,” he said.

Iwancio said it is important to balance “being present with Jesus” and the operational matters. “It’s kind of balancing that Martha and Mary approach for the experience,” he said. 

“They’re a nice great group of young people and they have a great variety of skill sets because each brings a different gift to the experience … It’s a nice mix of gifts and talents,” Iwancio said.

Iwancio will join the group toward the end of the pilgrimage. “I’m really looking forward to this idea of … bringing hope during the jubilee year. It’s going to be a really awesome experience,” he said.

Father Michael Herlihey, OFM Cap

Father Michael Herlihey, the vocation director of Capuchin Franciscans at the Province of St. Augustine, told CNA that “it was important” for him “to spend time with Jesus in the Eucharist as a first-year priest.”

“I was just inspired by ... [the] eight young adults. They were willing to step away from their lives, their jobs, their families, friends, cities for a period of five weeks to be Eucharistic evangelizers, if you will,” Herlihey said.

Herlihey also led the initial retreat for the pilgrims and then spent the first 10 days of the pilgrimage with them. He reflected on the week and half of traveling saying that “the intentionality that comes to the pilgrims forming a family … was very powerful. In fact, I think it was one of the strongest parts.”

During his time on the pilgrimage, Herlihey witnessed the Eucharist travel in a boat, a helicopter, and a van. “It’s kind of cool to think of a helicopter being a temporary tabernacle” or a boat “being a temporary vessel carrying Jesus.”

Herlihey shared some of his favorite and most memorable moments. 

“I literally got to cross the Mississippi River in a fishing boat with Jesus and see the crowds waiting on the shore for him to arrive. I was pinching myself going, ‘This will be in my homily for decades,’” he joked.

“I understand now, Jesus getting into the boat, going away from the crowds, out into the silence of the water to pray.”

Herlihey also shared some challenges the pilgrims have faced on the journey. They have run into anti-Catholic protestors that started out in small numbers but now travel in groups of around 50 people.

Before the pilgrimage began, Herlihey held a Mass for the pilgrims. He reflected that “in praying over the homily, the Holy Spirit asked … ‘to embrace the cross.’” Herlihey said “to be honest, I didn’t want that to be the homily.” He said he wanted to give an “exciting talk,” but “the Holy Spirit did not budge” — he said he felt the Holy Spirit saying, “You’re going to talk about embracing the cross and the importance of that.”

After the Mass, Herlihey was pleasantly surprised when multiple pilgrims shared that “embracing the cross and embracing death” had been topics they were praying about. 

“Now, hindsight is 20-20,” Herlihey said. “Here we are … weeks later, and they’re experiencing crosses. They’re carrying their cross amidst a white martyrdom right now with all the counter-protesters. It’s just like … ‘Holy Spirit, you knew what you were doing.’”

Another difficult part that Herlihey said “pained” him was that they “couldn’t go to more places” with the Eucharist. “I would love to go to every one of the parishioners’ houses, their workplaces, their schools, everywhere. And then I had a thought,” Herlihey said.

“We receive Jesus into our bodies in the Mass, and so we all become tabernacles. And those tabernacles carry Jesus as the helicopter does, as the boat does, as the van does, as the monstrance does. Our bodies.”

Herlihey said the Lord is saying, “I want to give my body and blood to people because I want my body and blood to travel to every office, school, and household. I’m going to do it by making people my tabernacles.”

One thing Herlihey said he hopes people know is that the priests and pilgrims are “not bringing one sacrament,” they are “bringing two.” Herlihey shared he heard confessions for three hours in the procession line as he walked through Iowa. 

The chaplains will continue to bring the sacraments to people across Texas, New Mexico, and California as the pilgrimage comes to a conclusion over the next two weeks. 

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Washington, D.C. Newsroom, Jun 11, 2025 / 18:18 pm (CNA).

Allegations of sexual abuse of minors within the Catholic Church in Ireland significantly spiked this past year, a newly published report has found.

The total number of allegations rose by more than 50% from 252 in 2023-2024 to 385 in 2024-2025, according to the latest report by the National Board for Safeguarding Children in the Catholic Church in Ireland. 

The figure represents the highest number since the organization began publishing annual reports on child sexual abuse in the Irish Church in 2009. 

The majority of these allegations, 73%, date to the period between 1960 and 1989, with only two cases relating to the period after 2000. Forty-seven cases had no time frame attributed to them. 

According to the report, which covers allegations from April 1, 2024, to March 31, 2025, the increase in allegations took place predominantly in September 2024 immediately following the announcement of a government-sponsored investigation examining historical abuse in religious-run day and boarding schools in Ireland. 

“These events in September 2024 appear to have given individuals renewed strength to tell of their experiences,” National Board CEO Aidan Gordon said in a June 10 press release. 

According to the report, 291 of the allegations received by the National Board were categorized as sexual abuse as the primary complaint. The report records 55 additional allegations of physical abuse, four boundary violations, one count of neglect, one emotional abuse, one bullying, and 32 cases where the alleged abuse was not categorized.

The report indicates that 385 allegations were made against 376 people, including 318 male religious, 39 diocesan priests, 16 female religious, and three males of unknown affiliation.

Of the 39 diocesan priests accused of abuse, 20 (64%) are deceased, three are laicized, three are in prison, four are out of ministry, four are under a management plan, one remains in active ministry, and four are of unknown status.

Of the remaining accused, 221 of them are deceased, five are laicized, five are in active ministry, 31 are in prison, 21 are under a management plan, 12 have left the Church, 17 are out of ministry, and 22 are of unknown status.

The National Board received 287 requests for advice in relation to safeguarding children from abuse within the Church in 2024-2025.

Background

The announcement of the Irish government’s September 2024 investigation came after the government-backed scoping inquiry, published in March 2023.

The inquiry was initiated in the aftermath of a 2022 radio documentary called “Blackrock Boys,” which revealed extensive abuse at the Spiritan-run Blackrock College, a boys’ boarding and day school in Dublin. 

The scoping inquiry revealed that 2,395 allegations of abuse had been made in 308 schools between 1927 and 2013, including extensive accounts of sexual abuse, rape, and sexual assault.

Bishop Kevin Doran of Elphin described the scoping inquiry as “a tragedy” at the time, lamenting not only the sheer number of allegations in the report but also “that so many of them had to carry their experience alone for so many years before they felt sufficiently free to tell someone else.”

Puebla, Mexico, Jun 11, 2025 / 17:44 pm (CNA).

The Catholic bishops of neighboring Mexico are reacting to the wave of U.S. Immigration and Customs Enforcement (ICE) raids that are provoking unrest in various cities.

In a June 10 statement, the Mexican Bishops’ Conference expressed its concern about “the difficult situation that has arisen” as a result of the enforcement operations, saying that, although no one desires the presence of criminals, “it is necessary to distinguish that, although some undocumented migrants commit criminal acts, not all undocumented migrants are criminals.” 

They affirmed that most undocumented migrants “contribute to the good of the communities in which they live and work” and emphasized that this distinction “makes it possible to overcome confusion that leads to mistakes, allows us to see reality clearly and make appropriate decisions for the benefit of all.”

They also pointed out that the migration phenomenon cannot be addressed with isolated solutions, as it “requires multiple joint actions; among them, an immigration system that allows us to do things well without having to resort to other means that only end up complicating everyone’s lives.”

They also expressed their closeness to those suffering from the situation and, through the intercession of Our Lady of Guadalupe, asked that she “help us understand that we are all brothers and sisters and help us build a better world together.”

Mexican government’s response

During a June 10 press conference, Mexico President Claudia Sheinbaum expressed her support for immigration reform in the United States “that recognizes the role of migrants in the United States, especially those who have been working there for many years.”

She also called on those participating in the protests “not to engage in violent actions and to support each other as we as Mexicans have always done.”

Sheinbaum anticipated an upcoming meeting with President Donald Trump during the G-7 summit from June 15–17 in Canada, where Mexico will participate as a guest country. 

Within this framework, Sheinbaum said she will seek to advance agreements that go beyond immigration control, since recognizing that “Mexicans living in the United States and contributing to the U.S. economy must be part of the agenda.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Washington, D.C. Newsroom, Jun 11, 2025 / 17:12 pm (CNA).

Results of a new Gallup poll reveal an increase in the number of Americans who support policies that prioritize sex over gender identity.

The polling firm surveyed 1,003 U.S. adults from May 1–18, asking them a number of questions related to sex and gender with a margin of sampling error of 4%. When compared with the 2021 and 2023 Gallup research surveys on sex and gender, the new study revealed an increase in the number of Americans who prefer using sex as an identifier rather than “gender identity.”

The most recent poll called “Values and Beliefs” focused on two specific policies related to which team transgender athletes should compete on and how they should identify themselves on government documents.

The results showed that 69% of U.S. adults surveyed believe that “trangender athletes should only be allowed to play on sports teams that match their birth gender.” Of the sample, 90% of Republicans agreed with this statement, 72% of independents, and 42% of Democrats.

Slightly fewer Americans agree that “people should be required to list their birth sex on government documents such as driver’s licenses or passports.” The research found that 66% of Americans agreed with this statement and this included 89% of Republicans, 66% of independents, and only 38% of Democrats.

Between 2021 and 2025, Democrats’ and independents’ support for transgender athletes playing on sports teams that align with their “current gender identity” fell by 10 points. The poll found that there was no significant change in Republicans’ support.

The questionnaire also examined Americans’ views on the morality of “changing one’s gender” and found an increase in the number of people who believe it is “morally wrong.” As of 2025, 40% of U.S. adults believe that is “morally acceptable” to change one’s gender, which is six points less than it was in 2021.

Participants’ answers on morality were significantly different based on their designated political parties.

Of those surveyed, 71% of Democrats, 45% of independents, and only 9% of Republicans said that changing one’s gender is “morally acceptable.” Since 2021, Republicans experienced the largest shift with a decline of 13 points of those who find it acceptable.

The poll also found that “Americans are more likely to view gay or lesbian relations as morally acceptable than changing genders.” About 64% said they agreed that being gay is more acceptable, which included 86% of Democrats, 69% of independents, and 38% of Republicans.

Gallup reported that this poll was the first time the survey asked participants what causes “transgender identity.” Half of the participants said they believe transgender identity is due to one’s “upbringing” and “environment” and 30% said people are “born with it.” The rest had no opinion or believe that both are factors.

Republicans are much more likely to agree that “nurture” over “nature” is what leads to someone being transgender. The majority of the party (76%) reported that upbringing and environment cause it, compared with 9% who reported it is “nature” or from birth.

Democrats had less of a drastic difference with 29% believing it is “nurture” and 57% reporting it is “nature.”

Every category studied by Gallup prior to the 2025 study revealed an increase in support of focusing on one’s sex at birth rather than the way a person might identify himself or herself in terms of gender.