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Leuven, Belgium, Jul 16, 2025 / 06:00 am (CNA).

The Benedictine community at Keizersberg Abbey in Leuven, Belgium, has been temporarily dissolved following allegations of abusive behavior among adults, according to an official declaration released by the head of the Sublacense-Cassinese Benedictine Congregation.

Abbot President Ignasi M. Fossas, OSB, announced sweeping disciplinary measures affecting multiple monasteries in the Flemish-Dutch province, including the suspension of community life at Keizersberg Abbey and the temporary prohibition of public ministry for several monks. 

“The archdiocese is not publishing any statement on Keizersberg,” the press office said in response to a request from CNA, referring to the abbey’s comprehensive statement.

In his declaration, Fossas announced an extraordinary canonical visitation of all monasteries in the Flemish-Dutch province, including Dendermonde, Affligem, Steenbrugge, and Doetinchem/Slangenburg. The comprehensive review aims to verify the situation of each community and ensure effective governance structures.

“The work of the visitation may continue for several months,” Fossas stated in the official document released from Rome.

The extraordinary measures follow a canonical visitation that began in 2022 and was completed in January as well as a commission of inquiry into abuse allegations established in November 2024.

Community life suspended, multiple disciplinary actions taken

The four remaining monks at Keizersberg Abbey have been required to relocate to other abbeys since November 2024, when Fossas first suspended the community’s common life. Each monk maintains a residence imposed by the abbot president, and the situation will be reviewed during the ongoing extraordinary visitation.

According to Belgian media reports, complaints were filed with the Church’s reporting center for sexual abuse, which forwarded the case to federal prosecutors. The Leuven prosecutor’s office confirmed receiving the case for detailed review.

The investigation has resulted in several disciplinary measures across the province.

At Keizersberg Abbey:

— A monk has been temporarily suspended from diaconal ministry due to “defects of form in his ordination to the diaconate.”

— The same individual is prohibited from any public activity as a Benedictine monk as a precautionary measure.

— His case will be presented to the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life for final determination.

At Doetinchem/Slangenburg:

— The abbot has been suspended from his office as a precautionary measure.

— He is prohibited from public exercise of priestly ministry.

— His dossier will also be forwarded to the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life for decision.

Fossas emphasized that the allegations do not involve sexual abuse of minors but rather “transgressive behavior between adults.” He described the situation as revealing “personal and structural fragility” affecting the monasteries in various ways.

“The canonical measures decided are precautionary and not punitive,” Fossas explained. “They are temporary measures that suspend the exercise of a ministry, but do not suppress it, until the corresponding legislative body gives a conclusion.”

Keizersberg Abbey, located above the Vaartkom in Leuven, has been operating with only four monks in a separate wing. The remainder of the large complex continues to house entrepreneurs, creative professionals, artists, and student housing.

The Abbey of Affligem, also part of the investigation, was found to have “no concrete evidence of abusive behavior that constitutes criminal offenses,” though the small number of monks poses “canonical and structural difficulties” that the congregation will address.

Apology and commitment to justice

In his declaration, Fossas expressed “sadness, shame, and pain for the harm caused to the victims” and offered sincere apologies while making himself available to assist within his possibilities.

He emphasized his determination to continue the reform process begun at the start of his service and expressed “full availability of the Benedictines to collaborate with the judicial authority.”

The abbot president also acknowledged the complexity of the situation, noting that while the process highlights failings in some individuals and governance structures, “we must take note of the fidelity, goodness, and self-denial of many other monks in living their vocation to serve the Church and society.”

The extraordinary canonical visitation is expected to continue for several months as Church authorities work to address the structural and personal issues identified in the investigation.

“The canonical visitation continues, but it will take a long time because it involves several monasteries,” a press spokesperson for the abbot told CNA in a statement Monday.

Fossas concluded his statement by acknowledging the gravity of his decisions and the pain they may cause but maintained they are “necessary to be able to offer light, truth, justice, reparation, and hope to all those involved.”

The case represents one of the most significant disciplinary actions taken against a Benedictine province in recent years, as the Catholic Church continues to address allegations of abuse and implement reforms to prevent future incidents.

The competence of the Dicastery is to promote, encourage and regulate the practice of the evangelical counsels, how they are lived out in the approved forms of consecrated life and all matters concerning the life and activity of Societies of Apostolic Life throughout the Latin Church.

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ACI Prensa Staff, Jul 16, 2025 / 04:00 am (CNA).

When speaking of the brown scapular, Pope Pius XII once said: “The devotion to the Carmelite scapular has brought down on the world a copious rain of spiritual and temporal graces.”

On the feast of Our Lady of Mount Carmel, July 16, here are 12 keys to explaining the brown scapular and its use:

1. It is not an amulet.

The scapular is not a charm or an automatic guarantee of salvation, nor is it a dispensation from living the demands of the Christian life. St. Claude de la Colombière once said: “You ask, what if I would want to die with my sins? I answer you, then you will die in sin, but you will not die with your scapular.”

2. It was an article of clothing.

The word “scapular” comes from the Latin “scapulae,” which means “shoulders” and was originally an overlapping article of clothing worn over the shoulders by monks at work. The Carmelites adopted it as a sign of special dedication to Our Lady, seeking to imitate her dedication to Christ and neighbor.

3. It is a gift from the Virgin Mary.

According to tradition, the scapular, as it is now known, was given by the Virgin Mary herself to St. Simon Stock on July 16, 1251. Mary told him: “It must be a sign and a privilege for you and for all Carmelites: Whoever dies wearing the scapular will not suffer eternal fire.” Later, the Church extended the use of the scapular to the laity.

4. It is a mini habit.

The scapular is like a miniature Carmelite habit that all devotees can wear as a sign of their consecration to the Virgin Mary. It consists of a string that is worn around the neck with two small pieces of brown cloth attached. One is placed on the chest and the other on the back, and it is usually worn underneath clothing.

5. It is a service uniform.

St. Alphonsus Liguori, a doctor of the Church, said: “Just as men are proud that others wear their uniform, so Our Lady, Mother Mary, is pleased when her servants wear their scapular as proof that they have dedicated themselves to her service, and they are members of the family of the Mother of God.”

6. It has three meanings.

The scapular stands for the maternal love and protection of Mary, for belonging to Mary, and for the gentle yoke of Christ that she helps us to bear.

7. It is a sacramental.

The brown scapular is recognized by the Church as a sacramental — that is, a sign that helps us to live a holy life and to increase our devotion. The scapular does not impart grace as the sacraments do, but it disposes the person wearing it to the love of the Lord and to repentance if it is received with devotion.

8. It can be given to a non-Catholic.

A dying man was reportedly brought to St. Simon Stock Hospital in New York City. A nurse noticed he was wearing the brown scapular and called a priest. As prayers were said over him, the man regained consciousness and told the priest that he wasn’t Catholic but wore the scapular as a promise to his friends. The priest asked the man if he wanted to become Catholic, and before he died the man received baptism and anointing of the sick.

9. It was seen in one of the Fátima apparitions.

Lucia, the visionary of Our Lady of Fátima, reported that in her last apparition (October 1917), Mary appeared with the Carmelite habit, the scapular in her hand, and said that her true children wear it with reverence. Mary also asked that those who consecrate themselves to her wear it as a sign of that consecration.

10. The scapular has been discovered undamaged after burial.

Blessed Pope Gregory X was buried with his scapular and, 600 years later when his tomb was opened, the object was intact. Something similar happened with St. Alphonsus Liguori. St. John Bosco and St. John Paul II also wore the scapular, and St. Peter Claver vested the scapular with those he converted.

11. There’s a preferred way to receive the scapular.

The imposition of the scapular should preferably be done in community, and in the ceremony the spiritual meaning and commitment to the Blessed Virgin should be clearly expressed. The first scapular must be blessed by a priest and placed on the devotee while reciting the following prayer:

“Receive this blessed scapular and ask the Most Holy Virgin Mary, on her merits, that you may wear it without any stain of sin and that she guard you from all adversity and bring you unto everlasting life.”

12. Only the first scapular you receive needs to be blessed.

When the first scapular one receives is blessed, the devotee does not need to ask subsequent scapulars to be blessed. Those that are worn out, if they were blessed, should not be thrown away but should be burned or buried, as is suitable for sacramentals.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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ACI Prensa Staff, Jul 15, 2025 / 19:07 pm (CNA).

Pope Leo XIV made his first “getaway” from Castel Gandolfo to visit the Monastery of the Immaculate Conception of the Poor Clares of Albano, located within the Papal Villas.

After celebrating Mass on Tuesday morning in the chapel of the Carabinieri station in Castel Gandolfo, where he is staying during his vacation, Pope Leo headed to the nearby monastery, where he was warmly welcomed by the nuns.

The pontiff paused in prayer in the monastery chapel, sharing a moment of silence and contemplation with the sisters, whom he later greeted one by one, emphasizing that “it is beautiful that the Church knows your life, because it is a valuable testimony.”

The encounter generated various images of tenderness, reflected in the joyful and grateful faces of the Sisters of St. Clare, whose mission is to pray for the pope, for the Church, and for all of Vatican City.

The Monastery of the Poor Clares of Albano, founded in 1631 during the pontificate of Urban VIII, has maintained a special bond with the Holy See since its origins.

According to the official website of the Vatican City State, its foundation was due to the generosity of Princess Caterina Savelli and the prince and princess of Albano, who donated the monastery to Sister Francesca Farnese, founder of the Farnese Monastery in Viterbo and promoter of a reform of strict Poor Clare observance.

Throughout the centuries, the nuns have lived in this monastery a life of silence, prayer, and contemplation, faithful to the charism of St. Clare of Assisi. They have also received visits from pontiffs, especially during the summer months.

Pope Francis visited the community for the first time in July 2013, where he emphasized the “incalculable value” the sisters attribute to prayer.

“I came here because I know you pray for me! I am so grateful for all you do for the Church: prayer, penance, caring for one another... Your vocation to the contemplative life is beautiful,” Francis said.

During a visit by Pope Benedict XVI to the monastery in 2007, the pontiff emphasized that “the spiritual bond that exists between you and the successor of Peter is very close.”

St. John Paul II, during a meeting with them in August 1979, affirmed that, of all the people “the pope loves dearly, you are certainly the most precious.”

“The vicar of Christ has an extreme need for your spiritual help and counts above all on you, who, by divine vocation, have chosen the better part, which is silence, prayer, contemplation, the exclusive love of God.”

Aware of this tradition, Pope Leo XIV chose to visit them as well. Before saying goodbye, he signed the monastery’s book of honor and prayed the Lord’s Prayer with the sisters.

As a sign of gratitude, Pope Leo gave the community a chalice and paten for the celebration of Mass, and the sisters, in turn, presented him with an icon of the face of Jesus.