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Euthanasia facility quietly opens at St. Paul’s Hospital in Vancouver

St. Paul’s Hospital, operated by Providence Health Care, has a MAID facility on its campus, operated by the British Columbia government’s Vancouver Coastal Health. / Credit: Terry O’Neill

Vancouver, Canada, Jun 23, 2025 / 07:00 am (CNA).

A government-ordered euthanasia facility, operated by the British Columbia, Canada, government’s Vancouver Coastal Health Authority on the downtown campus of the Catholic-run St. Paul’s Hospital, is now fully operational.

A six-month investigation into the impact of the New Democratic Party government’s MAID (medical aid in dying)-imposition edict also uncovered that planning is underway for another euthanasia facility to be operated by Vancouver Coastal on the site of the new St. Paul’s Hospital on False Creek Flats, which is being built a little less than two miles east of the existing hospital.

Vancouver Coastal is also currently operating MAID rooms in the same buildings that house two Catholic-run hospices in Vancouver.

Providence Health Care, which operates all these Catholic facilities and is under the auspices of the Archdiocese of Vancouver, has long maintained pro-life policies that prohibit abortion and euthanasia from being performed on its premises. However, it was powerless to block these developments.

Alex Schadenberg, executive director of the Euthanasia Prevention Coalition, has deep concerns about the imposition of MAID units alongside pro-life Catholic facilities.

“This is incredibly sad news,” Schadenberg said in an interview. “It’s sad that the unit is now operational. And I’m also incredibly saddened by the fact that the new St. Paul’s will also have a euthanasia clinic attached to it.”

The provincial government forced the euthanasia facility onto the current site of St. Paul’s Hospital in November 2023 in response to persistent death-on-demand activism and mainstream media pressure.

The MAID facility, about the size of a laneway home — a type of detached secondary suite in Canada built on preexisting lots — constructed by Vancouver Coastal at an undisclosed cost, is in an interior courtyard of the hospital, founded 131 years ago by the Sisters of Providence.

The facility opened Jan. 6, a Vancouver Coastal spokesperson said in an email dated April 17.

“The new space provides patients with options for specialized end-of-life care in a way that supports and respects them, their loved ones, and health care providers,” he said.

Called the “Shoreline Space,” the facility is attached to an exterior wall of the western section of the hospital’s Providence Building, facing the courtyard. Public access to the facility from the courtyard is blocked by a locked gate and a 2-yard-high, black chain-link fence.

There is no exterior signage that would give pedestrians using the hospital’s nearby Thurlow Street entrance any hint of the purpose of the green-metal-clad facility, equipped with security cameras and floodlight fixtures.

The MAID facility at St. Paul’s Hospital is attached to an exterior wall, facing the courtyard. Public access to the facility from the courtyard is blocked by a locked gate and a 2-yard-high, black chain-link fence. Credit: Terry O’Neill
The MAID facility at St. Paul’s Hospital is attached to an exterior wall, facing the courtyard. Public access to the facility from the courtyard is blocked by a locked gate and a 2-yard-high, black chain-link fence. Credit: Terry O’Neill

Inside the hospital, there is also no indication that MAID is provided behind a locked door that has the signage “Shoreline Space. Vancouver Coastal Health.” 

Vancouver Coastal emails, obtained through a freedom of information request, indicate the health authority launched a planning process to insert a euthanasia facility at the new St. Paul’s Hospital, scheduled to open in 2027.

No agency — the British Columbia government, the Ministry of Health, Vancouver Coastal Health, Providence Health, or the Archdiocese of Vancouver — has announced publicly that the new St. Paul’s is being forced to accommodate a MAID facility.

Yet, the text of a Nov. 15, 2024, email from Laurel Plewes, operations director of the Assisted Dying Program at Vancouver Coastal Health (VCH) to Jennifer Chan of Providence Health Care (PHC) indicates that such planning is taking place.

Under the subject heading, “Preliminary VCH requirement for MAID space at the new SPH [St. Paul’s Hospital],” Plewes wrote: “Here is a list of preliminary requirements, subject to refinement and additions.”

That list, in bullet form, reads:

“— Internal 2,800 square feet

— We suspect PHC requirement will still remain, and VCH agrees, that the pathway must allow for patients to remain in their PHC bed.

— 5 minutes or less travel time from pharmacy located in SPH

— Ramp or ground-level entry — ramp is not included in square footage above

— Require connections for sewage, water, electricity, and IT connections similar to what is listed in previous partial agreement

— At least two parking spots for staff, easy access for transfer van

— Physical address to support emergency services knowing where to go”

Most emails received in response to the freedom of information request were almost completely redacted, but one with the subject line “Future Planning: MAID spaces,” was sent by Nina Dhaliwal, a “senior project manager” at Vancouver Coastal, to four of her colleagues on Nov. 27, 2024.

It describes the need to connect all the parties to ensure that “future planning for MAID spaces” is being done efficiently. Dhaliwal also asks whether “the MAID team” had an “SOA” (presumably meaning service-oriented architecture) and a “Functional Program.”

Although the email does not mention the new St. Paul’s Hospital, Vancouver Coastal released that information in response to a request for the communications regarding the possible construction of a MAID unit at the new hospital.

St. Paul’s Hospital is building a new campus less than two miles from the current hospital. An investigative report reveals that the British Columbia government plans to insert a MAID facility on the site to be operated by Vancouver Coastal Health. Credit: Terry O’Neill
St. Paul’s Hospital is building a new campus less than two miles from the current hospital. An investigative report reveals that the British Columbia government plans to insert a MAID facility on the site to be operated by Vancouver Coastal Health. Credit: Terry O’Neill

Neither Vancouver Coastal nor Providence Health has commented in response to questions about MAID facilities at the new or old St. Paul’s.

Providence Health’s service contract with the provincial government guarantees that it can prevent abortions and euthanasia from taking place within Providence facilities. Patients seeking such procedures are discharged from Providence and transferred to a Vancouver Coastal facility.

Pro-euthanasia groups criticized the arrangement when MAID was legalized in 2016 and then ramped up pressure when, as revealed in an article published in The B.C. Catholic in May 2022, the British Columbia branch of Dying with Dignity Canada launched a multiplatform public relations campaign aimed at forcing the British Columbia government to amend the service agreement in order to compel Providence to allow MAID.

Dying With Dignity called the “forced” transfer of patients to MAID-allowing facilities “cruel and unusual.”

The pressure peaked the next year when news media seized on the case of a Vancouver woman, Sam O’Neill, whose family complained that she was forced to transfer from St. Paul’s to access MAID. In response, the British Columbia government announced what observers called a “workaround” or “end-run” solution in November 2023.

The arrangement called for the province to take land at the St. Paul’s campus on which to create a “clinical space” for MAID to be performed. The space would be staffed by Vancouver Coastal health care professionals and was to be connected by a corridor to St. Paul’s Hospital.

“Patients from St. Paul’s Hospital accessing MAID will be discharged by Providence Health and transferred to the care of Vancouver Coastal Health in this new clinical space,” the release said. The MAID facility was originally scheduled to open in August 2024.

Then-Archbishop J. Michael Miller of Vancouver was quoted at the time as saying the directive “respects and preserves Providence’s policy of not allowing MAID inside a Catholic health care facility,” and the new patient discharge and transfer protocols would be consistent with existing arrangements for transferring patients at other Providence facilities.

However, that did not end the matter. In June 2024, O’Neill’s mother, Dying with Dignity Canada, and a doctor launched a lawsuit against Providence, Vancouver Coastal, and the provincial government, alleging they had denied O’Neill her constitutional right to access MAID.

They seek to have MAID conducted within all provincially funded facilities, such as those of Providence Health Care, which relies on provincial funding for its operating costs. Providence owns the hospitals.

In a formal response to the claim, Providence not only described the St. Paul’s arrangement but also disclosed that at two hospices it operates, May’s Place and St. John, “patients who choose to receive MAID are provided with MAID by a VCH health care provider in a space operated by VCH which is located down the hall from the Providence operated hospice rooms in the same building that houses the hospice.”

But that does not mean MAID is actually being performed within a Catholic facility, said Shaf Hussain, a communications officer with Providence.

Hussain said in a May 30 email to Canadian Catholic News (CCN) that both St. John Hospice and May’s Place Hospice are in buildings and on lands that are not owned by Providence. He said he believes the whole building in which St. John Hospice is located “is leased by VCH.”

“Since September 2013, Providence has been operating a 14-bed hospice in the building and continues to do so,” he said. “In 2021, VCH took some space in the building for its Vancouver Community palliative programming. A room in that space is used for MAID.”

Providence also leases space to operate a six-bed hospice in a building in which “VCH also leases space,” he said. “This space, which they use for MAID, is separate and away from our hospice operations.”

In a follow-up email to CCN on June 17, Hussain said Providence does not present MAID as an option to its patients.

“To clarify, no, we don’t proactively mention MAID as an option to consider,” he said. “We never initiate an offer of MAID.”

“If a patient enquires about it, we contact the VCH MAID team,” he said. “From PHC’s perspective, we ensure the patient is provided information about all [non-MAID] end-of-life options, so the patient can make an informed decision.”

Hussain explained the process Providence staff follow if a patient enquires about MAID, which includes assessing for MAID eligibility by two doctors or nurse practitioners; discussing the patient’s medical condition with them; and discussing services and treatments that are available to relieve suffering, which “may include adjusting a current treatment plan, engaging palliative care services, community support services, or other options.”

“A person does not have to accept any of these services, but it is legally required for a person requesting MAID to be offered care options to address the person’s suffering,” he said.

Dr. Will Johnston, who heads the Euthanasia Resistance Coalition of B.C., said he believes the British Columbia government’s decision to force MAID into previously life-affirming health care settings is a form of totalitarianism.

“This is another example of zealots who won’t allow the population any freedom from euthanasia,” Johnston said. “They obviously control the provincial government … I think it’s totalitarianism, and it shows none of their claimed virtues of inclusion and diversity.”

This story was first published by Canadian Catholic News on June 19, 2025, and has been reprinted here with permission. 

Vatican secretary for protection of minors: ‘Harming a victim is harming the image of God’

Auxiliary Bishop Luis Manuel Alí Herrera is secretary of the Pontifical Commission for the Protection of Minors. / Credit: “EWTN Noticias”/Screenshot

ACI Prensa Staff, Jun 23, 2025 / 06:00 am (CNA).

Auxiliary Bishop Luis Manuel Alí Herrera, secretary of the Pontifical Commission for the Protection of Minors (PCTM, by its Italian acronym), contends that instead of a single reparative action, victims of abuse within the Church require “an in-depth process that listens to, welcomes, and accompanies.”

Alí Herrera explained that the harm done to such victims is “disastrous” as it harms “the very image of God, the [victim’s] relationship with the Church, interpersonal relationships, and one’s very identity. A victim sees their life plans and their ability to bounce back damaged,” Alí explained in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News.

The auxiliary bishop of Bogotá — who, along with the other members of his team, met with Pope Leo XIV two weeks ago — stated that the voice of survivors is at the center of the Church’s work and that the presence of victims within the commission itself is key to moving toward a true culture of prevention.

“We have victims on the pontifical commission; they are part of it as members. Their voice is essential to knowing how to speak to all victims and survivors, and also to guiding our responses in prevention processes,” he noted.

Since its creation in 2014, the PCTM, led by Cardinal Seán O’Malley, has been one of the Church’s most practical instruments for combating sexual abuse and promoting a culture of prevention.

The prelate shared that his pastoral perspective on this issue changed completely after hearing the testimony of a person who had suffered abuse.

“I had read, studied, and analyzed it. But it’s another thing entirely to be faced with the real pain, the tears, the despair of someone who has been deeply wounded. That transformed me,” he related.

For the commission’s secretary, a key part of the work of prevention begins with adequate psycho-affective formation of a candidate for the priesthood beginning at the very outset of seminary.

“Affective, communal, and sexual formation must be present from the preparatory phase to the end of theological formation. It must be across the board, continuous, and closely connected to the emotional world and interpersonal relationships,” he noted.

Regarding the impact of the abuse crisis on priestly vocations, Alí acknowledged that it has had painful but also positive effects.

“It has had an impact, because many pull back [from considering a priestly vocation] when they see news of cases. But it has also helped, because it has forced us to rethink vocation ministry and recognize that the priest is, above all, a human person, with wounds, crises, and emotions that he must learn to integrate,” the bishop explained.

Impact of Rupnik 

Regarding decisions such as that taken by the shrine at Lourdes, which this past March covered up the murals of the artist and former Jesuit Father Marko Rupnik, who is accused of serial sexual abuse, Alí believes it is necessary to act with discernment and empathy.

“Art can heal, but it can also retraumatize. It’s not about condemning beforehand but rather putting oneself in the shoes of the victims and not triggering their pain with gestures that may be insensitive,” Alí indicated.

With a clear appeal to the entire Church, Alí concluded: True reparation only begins when those who have suffered are truly listened to. “That listening, that closeness, is the first step toward restoring what has been broken: the image of God in each victim.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Blessed Basil Hopko

Blessed Basil Hopko

Feast date: Jun 23

Blessed Basil Hopko is considered one of the many priests and religious martyred by Communism. He was born in Slovakia to poor parents. His father died when he was a year old and his mother left for the United States when he was four in seach of work.

He remained in Europe and was an excellent student. He wanted to join his mother in the United States and pursue his vocation to the priesthood there, but his poor health did not permit him to travel.

He was ordained in 1929 and served as a parish priest in Prague, with a spcial mission to assist the poor, unemployed and students. In 1947, he was named auxiliary bishop of Prjashev. Three years later, he was arrested by Communist officials and tortured.

He was given a trial and sentenced to 15 years for “subversive activity.” His health failed as he was continually tortured. In 1964, he was transferred to a home for seniors. There, he was kept under guard but managed to minister to a group of 120 nuns who had been imprisoned in the home as well.

Though his eparchy was restored in 1968, officials did not permit him to resume his leadership. A Slovak bishop was appointed in his place. He never recovered from his health and died in 1976. He was beatified by Pope John Paul II in 2003 in the Slovak Republic.

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