We Are Our Mother of Perpetual Help Parish

ACI Prensa Staff, Jul 17, 2025 / 07:30 am (CNA).

“I believe that artificial intelligence will become an essential technology for preaching or pastoral care of the faithful,” said Fr. Ignazio Son Chang-hyun, one of the priests who participated in a recent innovative training organized by the Diocese of Suwon, South Korea.

According to Asia News, earlier this month the South Korean diocese brought together priests from the cities of Suwon, Daegu, and Masan to learn about the use of artificial intelligence (AI) tools in parish life.

Unlike other meetings focused on ethics, this training sought to explore the practical opportunities that AI offers for evangelization and care of the faithful.

“Since it is a hot topic at the moment and its areas of application are expanding, we have prepared training for priests to learn skills that can be used in the pastoral field,” explained Father Lee Cheol-gu, director of the Office of Social Communications of the Diocese of Suwon, the event's sponsor.

During the event, held in collaboration with a company specializing in AI literacy, priests learned how to use tools such as ChatGPT and other generative platforms to create images, presentations, videos, and even background music for their parish activities. They also experimented with a chatbot that can automatically take meeting minutes.

For Father Son Chang-hyun, this technology can not only assist with administrative tasks, but could go further in its application. “I think that if we could better understand the trends and moods of the faithful, which change from place to place, through data analysis, we could get closer to them in pastoral terms,” he said.

Father Bartolomeo Choi Jae-yong, another participant, emphasized the importance of integrating faith and science: “I believe that religion and science must be well harmonized in order for God's new work to be accomplished.”

Speaking with Asia News, he added that religion "must actively learn and understand science and technology in order to prevent abuses related to their use.”

Another goal of this initiative is to build bridges between the Church and technology companies, in order to improve the content of tools that use AI.

“I have noticed that Catholic and Protestant terminology are often confused and that there is a lot of misinformation about the saints. I therefore thought it necessary for the Church to collaborate with companies to improve these aspects,” said Father Leone Lee Jae-geun, deputy director of the Office of Social Communications.

In a country like South Korea, a world leader in technology, the local Church has taken this significant step to evangelize in the digital world as well. According to the participating priests, this experience could become a model for other dioceses around the world seeking to integrate technological innovation in the service of the Gospel.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Dublin, Ireland, Jul 17, 2025 / 06:00 am (CNA).

One in 6 unborn children’s lives now end in abortion in the Republic of Ireland, according to the Irish Department of Health statistics, which reports 10,852 abortions in 2024 — the highest number on record since the law changed in 2019 following the 2018 referendum.

Pro Life Campaign spokesperson Eilís Mulroy speaking to CNA said: “That’s a truly horrifying figure, and it’s the opposite of what senior politicians promised the public would happen if they voted for repeal in 2018,” she added.

During the 2018 referendum, pro-life voices warned that abortion numbers would increase dramatically if access to abortion were widened. Mulroy pointed out that 10,852 abortions in 2024 represent a 280% increase from the 2,879 Irish abortions that happened in 2018, the year before the law changed.

Mulroy said the Pro Life Campaign and other groups have asked for a meeting with the minister for health, Jennifer Carroll MacNeill, to discuss the shocking new figures.

“I personally know politicians, TDs [a Teachta Dálaa is a member of Dáil Éireann, the lower house of the Irish Parliament, the Oireachtas], and senators who would have been people who campaigned back in 2018 for a yes vote, who would have been encouraging other people to vote yes at that time for different reasons, who now feel it’s gone too far and are appalled at the figures,” Mulroy said.

During the lead-up to the 2018 referendum vote to widen access to abortion, pro-life campaigners pointed out that in Britain at that time, 1 in 5 pregnancies ended in abortion. 

“Members of the media in Ireland were accusing the pro-life side of scaremongering, and were trying to disprove those figures, and saying that that was never going to happen in Ireland,” Mulroy said. 

“We have nearly caught up with that figure — we’re now at 1 in 6 babies’ lives ending in abortion,” she said. “And Britain, just this last week, released its latest figures, and they’re nearly at 1 in 3 pregnancies ending in abortion. So once you introduce abortion, once you change the law, over time, abortion rates grow, and if there was any doubt about that, there’s no doubt anymore.”

She added: “Even if one accepts at face value the highly debatable claim by abortion advocates that an additional 1,000 illegal abortion pills were purchased annually before the law was repealed, the post-2018 surge in abortions is still staggering. Over 98% of all abortions in Ireland in 2024 were during early pregnancy up to 12 weeks.” 

Speaking to CNA, David Quinn of the Iona Institute highlighted the messaging used by Taoiseach Leo Varadkar and the Irish government at the time of the 2018 referendum. In announcing the referendum, Varadkar had said he was speaking “as Taoiseach, as a medical doctor, and as a former minister for health.”

“Leo Varadkar, when he announced the referendum in early 2018, said abortion would be ‘safe, legal, and rare,’ which clearly is not the case,” Quinn said. “... So would Leo Varadkar consider 11,000 rare? They were spinning a line about it being rare that was convenient to them, and it was convenient to those who voted yes to believe it as well.”

At the time of the 2018 abortion referendum in Ireland, Quinn said many people were led to believe that the subsequent legislation introduced would limit access to abortion. He wondered if the electorate realized the implications of voting yes.

“If they had looked into a crystal ball and seen that it would go above 11,000 or 1 in 6 pregnancies ending this way, would that have given them pause? Would they have realized the law is not half as restrictive as we were led to believe?”

He added: “It was sold to the voters on the hard cases — like the baby is going to die soon after birth. And there was very little focus on the fact that the vast majority of babies aborted will be the healthy children of healthy women. That was barely spoken about. I mean, our pro-life side tried to raise it, but the pro-choice circles and the government very successfully kept the conversation about the hard cases and weren’t telling people that 90% of abortions would take place before 12 weeks.”

Mulroy is pressing for intervention by the minister for health and shared concerns about what people’s expectations were in 2018. 

“We spend a lot of time talking to politicians — even [those] who might not necessarily be coming from a pro-life perspective, but who might share common ground on some of the issues associated with the abortion question. For example the need for more positive alternatives for women in unplanned pregnancy.”

Mulroy said that it is politicians who have “responsibility in the area of public policy.” 

“We’re talking about human lives here,” she said. “It’s not just like any other area of health care, where we’re trying to reduce waiting lists or other things. This is not health care. This is the ending of human lives, and that’s why we are really pushing for a meeting with the minister for health to discuss these figures and really allow us to discuss what’s happened under the abortion law, rather than this polarized situation where the pro-life voice is not allowed at all be at the decision-making table, which has happened in the Irish government in recent years.”

Mulroy does see some small signs of hope in the current Irish government.

“I would see a lot of positives there — the makeup of the current government. This government is supported by a number of independents, and some of those independents are very pro-life.”

She said she thinks Ireland will “hopefully see in the lifetime of this government” some incremental changes, “even if the only focus is to ensure that women in unplanned pregnancy have all of the information they need to parent.”

“Right now, when you ring the government-funded helpline to say that you are in an unplanned pregnancy, you really are only getting one piece of information, and that’s about where the nearest abortion-performing doctor is,” she said.

She added: “No matter what side of the fence you’re on… everyone should be united in and agree that women who are in unplanned pregnancy should get all of that information, and I think that would have an impact on the abortion numbers.”

Quinn is concerned that the issue of abortion numbers is simply not getting enough attention in the mainstream media. 

“It’s not getting enough publicity; it’s not being discussed. Actually, very few people know about it outside pro-life circles. Nobody … on air has been asked, ‘Well, do you think 11,000 is rare? You said it would be rare. So what’s going on?’ Mainly, there’s a conspiracy of silence. It is quite hard to break through the conspiracy of silence. But we’ve just got to keep trying.”

Feast date: Jul 17

A contemporary of the American Revolution and of Blessed Junipero Serra, Francisco Garcés was born in 1738 in Spain, where he joined the Franciscans.

After ordination in 1763, he was sent to Mexico. Five years later he was assigned to San Xavier del Bac near Tucson, one of several missions the Jesuits had founded in Arizona and New Mexico before being expelled in 1767 from all territories controlled by the Catholic king of Spain. In Arizona, Francisco worked among the Papago, Yuma, Pima and Apache Native Americans. His missionary travels took him to many places, including the Grand Canyon and California.

Friar Francisco Palou, a contemporary, writes that Father Garcés was greatly loved by the indigenous peoples, among whom he lived unharmed for a long time. They regularly gave him food and referred to him as "Viva Jesus," which was the greeting he taught them to use.

For the sake of their indigenous converts, the Spanish missionaries wanted to organize settlements away from the Spanish soldiers and colonists. But the commandant in Mexico insisted that two new missions on the Colorado River, Misión San Pedro y San Pablo and Misión La Purísima Concepción, be mixed settlements.

A revolt among the Yumas against the Spanish left Friars Juan Diaz and Matias Moreno dead at Misión San Pedro y San Pablo. Friars Francisco Garcés and Juan Barreneche were killed at Misión La Purísima Concepción, the site of Fort Yuma.

Feast date: Jul 17

The universal Church celebrates the life of St. Leo IV on July 17. Both a Roman and the son of Radoald, Leo was unanimously elected to succeed Sergius II as Pope. At the time of his election, there was an alarming attack of the Saracens on Rome in 846, which caused the people to fear the safety of the city. Because of the tension of the situation, Leo was consecrated on April 10, 847 without the consent of the emperor.

Leo received his early education at Rome in the monastery of St. Martin, near St. Peter's Basillica. His pious behaviour drew the attention of Gregory IV, who made him a subdeacon, and he was later created Cardinal-Priest of the church of the Quatuor Coronati by Sergius II.

As soon as Leo, much against his will, became Pope, he began to take precautions against a repetitious acts of the Saracen raid of 846. He began a project to put the walls of the city into a thorough state of repair, entirely rebuilding fifteen of the great towers. He was the first to enclose the Vatican hill by a wall. In order to do this, he received money from the emperor, and help from all the cities and agricultural colonies (domus cultae) of the Duchy of Rome. The work took him four years to accomplish, and the newly fortified portion was called the Leonine City, after him. In 852 the fortifications were completed, and were blessed by the Pope with great solemnity.

It was by this Pope that the church of S. Maria Nova was built, to replace S. Maria Antiqua, which the decaying Palace of the Caesars threatened to engulf, and of which the ruins have recently been brought to light. In 850, Leo associated with Lothair in the empire of his son Louis, by imposing on him the imperial crown. Three years later "he hallowed the child Alfred to king [says an old English historian] by anointing; and receiving him for his own child by adoption, gave him confirmation, and sent him back [to England] with the blessing of St. Peter the Apostle."

In the same year, 853, he held an important synod in Rome, in which various decrees were passed for the furtherance of ecclesiastical discipline and learning, and for the condemnation of the refractory Anastasius, Cardinal of St. Marcellus, and sometime librarian of the Roman Church. Equally rebellious conduct on the part of John, Archbishop of Ravenna, forced Leo to undertake a journey to that city to inspire John and his accomplices with respect for the law. It was duing his engaging endeavour to inspire another archbishop, Hincmar of Reims, with this same reverence, that Leo died.

He was buried in St. Peter's on July 17, 855. He is credited with being a worker of miracles both by his biographer and by the Patriarch Photius. His name is found in the Roman Martyrology.

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