We Are Our Mother of Perpetual Help Parish

Feast date: Nov 02

The commemoration of all the faithful departed is celebrated by the Church on November 2, or, if this falls on a Sunday or a solemnity, the feast is celebrated on November 3. The Office of the Dead must be recited by the clergy on this day, and all the Masses are to be of Requiem except one of the current feast, where this is of obligation.

The theological basis for the feast is the doctrine that the souls which, on departing from the body are not perfectly cleansed from venial sins, or have not fully atoned for past transgressions, are debarred from the Beatific Vision, and that the faithful on earth can help them by prayers, almsgiving and especially the sacrifice of the Mass.

In the early days of Christianity the names of the departed brethren were entered in the diptychs. Later, in the sixth century, it was customary in Benedictine monasteries to hold a commemoration of the deceased members at Whitsuntide. In Spain there was such a day on Saturday before Sexagesima or before Pentecost, at the time of Saint Isidore (d. 636). In Germany there existed (according to the testimony of Widukind, Abbot of Corvey, c.980) a time-honoured ceremony of praying to the dead on October 1. This was accepted and sanctified by the Church.

Saint Odilo of Cluny ordered that the commemoration of all the faithful departed be held annually in the monasteries of his congregation. From here, it spread among the other congregations of the Benedictines and among the Carthusians.

Of all the dioceses, Liège was the first to adopt it under Bishop Notger (d. 1008). It is then found in the martyrology of Saint Protadius of Besançon (1053-66). Bishop Otricus (1120-25) introduced it into Milan for October 15. In Spain, Portugal, and Latin America, priests say three Masses on this day. A similar concession for the entire world was asked of Pope Leo XIII; he would not grant the favour, but ordered a special Requiem on Sunday September 30, 1888.

In the Greek Rite this commemoration is held on the eve of Sexagesima Sunday, or on the eve of Pentecost. The Armenians celebrate the passover of the dead on the day after Easter.

Source: Catholic Encyclopedia, Copyright 1907.

In a Mass commemorating all those who are deceased, Pope Leo XIV said their memory carries hope for eternal life and is a reminder that Jesus has overcome death with love.

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Rome, Italy, Nov 2, 2025 / 12:40 pm (CNA).

Celebrating Mass for the Commemoration of All the Faithful Departed at Rome’s Verano Cemetery, Pope Leo XIV invited Catholics to contemplate death “not so much as a recollection of the past, but above all as a hope for the future.”

The pope said the Christian vision of death is not one of despair or nostalgia but of confident expectation rooted in the resurrection of Christ. “Our Christian faith, founded upon Christ’s Paschal mystery, helps us to experience our memories as more than just a recollection of the past but also, and above all, as hope for the future,” he said in his homily.

He encouraged the faithful not to remain “in the sorrow for those who are no longer with us,” but instead to look forward “towards the goal of our journey, towards the safe harbor that God has promised us, towards the unending feast that awaits us.”

“This hope for the future brings to life our remembrance and prayer today,” the pope continued. “This is not an illusion for soothing the pain of our separation from loved ones, nor is it mere human optimism. Instead, it is the hope founded on the Resurrection of Jesus who has conquered death and opened for us the path to the fullness of life.”

Pope Leo emphasized that love is the key to this journey. “It was out of love that God created us, through the love of his Son that he saves us from death, and in the joy of that same love, he desires that we live forever with him and with our loved ones,” he said.

He urged Christians to anticipate eternal life by practicing charity in their daily lives. “Whenever we dwell in love and show charity to others, especially the weakest and most needy, then we can journey towards our goal, and even now anticipate it through an unbreakable bond with those who have gone before us.”

“Love conquers death,” he said simply. “In love, God will gather us together with our loved ones. And, if we journey together in charity, our very lives become a prayer rising up to God, uniting us with the departed, drawing us closer to them as we await to meet them again in the joy of eternal life.”

Concluding his homily, the pope invited those mourning loved ones to turn to the Risen Christ as their sure source of comfort and promise. “Even as our sorrow for those no longer among us remains etched in our hearts, let us entrust ourselves to the hope that does not disappoint,” he said. “Let us fix our gaze upon the Risen Christ and think of our departed loved ones as enfolded in his light.”

“The Lord awaits us,” he added. “And when we finally meet him at the end of our earthly journey, we shall rejoice with him and with our loved ones who have gone before us. May this promise sustain us, dry our tears, and raise our gaze upwards toward the hope for the future that never fades.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican City, Nov 2, 2025 / 10:50 am (CNA).

Pope Leo XIV issued urgent appeals for peace and humanitarian access in Sudan and Tanzania on Sunday, decrying escalating violence that has left civilians dead and aid blocked in parts of Africa.

“With great sorrow I am following the tragic news coming from Sudan, especially from the city of El Fasher in the war-torn region of North Darfur,” the pope said after leading the Angelus in St. Peter’s Square on November 2. He condemned “indiscriminate violence against women and children, attacks on unarmed civilians, and serious obstacles to humanitarian aid,” and called for an immediate ceasefire and the opening of humanitarian corridors.

“I renew my heartfelt appeal to all parties involved to agree to a ceasefire and to urgently open humanitarian corridors,” he said, urging the international community “to act with determination and generosity” to support relief efforts.

Turning to Tanzania, the pope expressed sadness over deadly clashes following recent elections, encouraging citizens “to avoid all forms of violence and to follow the path of dialogue.”

The pope also greeted pilgrims from Italy and abroad, including youth and religious groups, and said that he would celebrate Mass that afternoon at Rome’s Verano Cemetery in remembrance of the faithful departed. “In spirit, I will visit the graves of my loved ones, and I will also pray for those who have no one to remember them,” he said. “Our heavenly Father knows and loves each of us, and he forgets no one.”

Earlier, before the recitation of the Angelus, the pope reflected on the meaning of All Souls’ Day, telling the faithful that “the resurrection of the crucified Jesus from the dead sheds light on the destiny of each one of us.”

Quoting from the Gospel of John, he said: “This is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.” From this, the pope explained, “the focus of God’s concerns is clear: that no one should perish forever and that everyone should have their own place and radiate their unique beauty.”

He linked this hope to the previous day’s feast of All Saints, calling it “a communion of differences that extends God’s life to all his daughters and sons who wish to share in it.” Citing Pope Benedict XVI, he described eternal life as “being so immersed in an ocean of infinite love that time, before, and after no longer exist.”

Concluding his reflection, the pope invited Christians to live this day as a remembrance filled with hope. “Let us commemorate, therefore, the future,” he said. “We are not enclosed in the past or in sentimental tears of nostalgia. Neither are we sealed within the present, as in a tomb.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

CNA Staff, Nov 2, 2025 / 07:00 am (CNA).

The Vatican on Saturday named St. John Henry Newman a doctor of the Church. The 19th-century English saint — a former Anglican priest who converted to Catholicism — joined 37 other saints who have been given the same honor.

Born in London and baptized into the Church of England in 1801, Newman was a popular and respected Anglican priest, theologian, and writer among his peers prior to his conversion to Catholicism in 1845. He was ordained a Catholic priest in 1847 and later made a cardinal by Pope Leo XIII in 1879.

As a Catholic, Newman deepened and contributed to the Church’s teaching, thanks to his broad knowledge of theology and his keen insight into modern times, grounded in the Gospel. His body of work includes 40 books and more than 20,000 letters.

He died in Edgbaston, England, in 1890. He was beatified by Pope Benedict XVI on Sept. 19, 2010, and canonized by Pope Francis on Oct. 13, 2019.

What is a ‘doctor of the Church’?

The title “doctor of the Church” recognizes those canonized men and women who possessed profound knowledge, were superb teachers, and contributed significantly to the Church’s theology.

Traditionally, the title has been granted on the basis of three requirements: the manifest holiness of a candidate affirmed by his or her canonization as a saint; the person’s eminence in doctrine demonstrated by the leaving behind of a body of teachings that made significant and lasting contributions to the life of the Church; and a formal declaration by the Church, usually by a pope.

While their teachings are not considered infallible, being declared a “doctor” means that they contributed to the formulation of Christian teaching in at least one significant area and this teaching has impacted later generations. 

Not quite half of the saints revered as doctors in the Catholic Church are also honored in the Orthodox church since they lived before the Great Schism in 1054.

The most recent doctor of the Church to be named was St. Irenaeus of Lyon, with the title “doctor unitatis” (“doctor of unity”), in 2022. Pope Francis had previously in 2015 named as a doctor of the Church St. Gregory of Narek, a 10th-century priest, monk, mystic, and poet beloved among Armenian Christians.

Other notable saints who are doctors of the Church include St. Teresa of Ávila, St. Augustine, St. Ambrose, St. Catherine of Siena, St. Thomas Aquinas, St. Thérèse of Lisieux, St. Anthony of Padua, and St. Francis de Sales, among others.

This story was first published on Aug. 1, 2025, and has been updated.

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. 

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. 

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” 

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Mary at the foot of the cross 

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. 

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. 

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead 

The life of a sister Servant of Mary is “contemplative in action.” 

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

Throughout the year, the sisters take special care to remember the dead. 

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Pope Leo XIV presides over the Mass for the Commemoration of All the Faithful Departed at Rome’s Monumental Verano Cemetery. He recalls that "Christian faith, founded upon Christ’s Paschal mystery, helps us to experience our memories as more than just a recollection of the past but also, and above all, as hope for the future.” Later, he visited the crypt of Saint Peter's Basilica to pray for the deceased Popes.

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