We Are Our Mother of Perpetual Help Parish

Cuba’s Capitol in Havana. / Credit: Nigel Pacquette, CC BY-SA 3.0, via Wikimedia Commons

ACI Prensa Staff, Jun 17, 2025 / 17:26 pm (CNA).

On the occasion of the Jubilee Year of Hope, the bishops of Cuba have published a message denouncing the terrible conditions that prevail on the island, which they said “invade the soul” of its inhabitants, causing “the horizon of hope” to blur and “sadness to take hold of the hearts of all.”

“With despair and without joy, there is no future for any people,” the bishops wrote on June 15. While emphasizing that “the risen Jesus Christ is the source and goal of true hope,” they also pointed out that “it is desirable, legitimate, and worthy of humanity that every human being be able to live and work in peace, realize their personal and family dreams, and achieve progress ever more comprehensively.”

In this regard, the Cuban Catholic Bishops’ Conference (COCC, by its Spanish acronym) recalled that when people have this opportunity, “it’s easier to motivate the pursuit and effort of the common good.” 

The bishops lamented that the country’s most vulnerable, such as "the poor, the elderly, the homeless, the hungry, those mired in addiction,” and parents overwhelmed by the uncertain future they envision for their children feel “out of hope.”

The prelates said the prevailing daily routine, which forces “the strenuous search for basic goods,” contributes to rising emigration rates, which fragments Cuban families and fosters “disillusionment and apathy” among those who remain in the country, “weighed down by the repetition of promises that never materialize.”

How to revitalize hope for Cubans?

Addressing the question of how to “revitalize the hope of so many Cubans” is a matter that the country’s bishops say “cannot be put off.” Answering that question, the bishops contend, requires “the participation and responsibility of all the sons and daughters of this land, without exclusions or preconceived or ideological answers.”

The COCC stated that this question has been the central theme of its repeated messages in recent decades, “with the sole desire to serve the common good of the homeland.” 

The conference also recognized the work of many Cubans who “with self-denial and sacrifice” fight “for a better future for the country,” expressing its gratitude to God and to these people “for the witness they offer daily.”

“All throughout the country, those attentive and respectful of the suffering of their neighbors continually hear that things aren’t right, that we can’t keep going on like this, that something must be done to save Cuba and restore hope,” the bishops wrote.

“This cry is an invitation to everyone, but fundamentally to those who hold the highest responsibilities when it comes to making decisions for the good of the nation. It’s time to create a climate, free from internal and external pressures and conditions, where the structural, social, economic, and political changes that Cuba needs can be carried out,” the bishops emphasized.

The bishops recalled that since April 2024, they have asked all Catholics to “intensify [their] prayers for Cuba, its present and its future.” Furthermore, in communion with Pope Leo XIV, they affirmed that they always choose dialogue as a mechanism to remedy the national situation, accompanied by respect for human dignity and “confidence in the enormous potential of the Cuban people.”

“With the strength of the love we profess for God and for Cuba, we wish to offer a word of encouragement: Let us not be afraid to embark on new paths!” the COCC urged.

“The risen Christ and his mother and our mother, the Most Holy Virgin of Charity of Cobre [the country’s patroness], accompanies us today and always. May they move our minds and our wills, so that, putting aside hesitation, mistrust, and fear, we may be able to open the bright and beautiful door of hope for our people,” they concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: PIGAMA/Shutterstock

Washington, D.C. Newsroom, Jun 17, 2025 / 16:56 pm (CNA).

Archbishop Edward Weisenburger of Detroit has identified the non-parish churches in the archdiocese that are allowed to continue the Traditional Latin Mass (TLM), following an earlier statement saying that most of the TLM celebrated in the area would come to an end. 

In April, the archdiocese announced that the TLM would no longer be celebrated at parish churches after July 1. Weisenburger said the end of the TLM was due to the Vatican’s 2023 clarification that diocesan bishops do not have the authority to allow the Masses to be held in existing parish churches.

The archdiocese reported that permissions given to parish church priests to carry out the TLM would expire and they could not be renewed, but Weisenburger said he would recognize at least four non-parish locations in the archdiocese where the TLM could still be celebrated.

On June 13, the archdiocese released a letter with an update on the Masses and a list of approved churches. 

“As there are a number of the faithful in our local Church who have found spiritual richness in this form of the Mass, I am permitting it to continue in accord with the Holy See’s parameters,” Weisenburger wrote.

“You will recall that in 2021, Pope Francis issued guidelines for the celebration of the Mass in the extraordinary form, commonly called the ‘Traditional Latin Mass.’ This is the expression of the Mass which was offered prior to Vatican II.”

The letter expressed that the Masses will be held in accordance with “the new liturgical teachings and law of the Church.”

“There are two goods which must come together as we move forward: the pastoral care of these faithful as well as fidelity to the Holy Father’s call for the ordinary form of the Mass to become the ‘unique expression of the lex orandi of the Roman rite’ (Traditionis Custodes, 1),” Weisenburger said. 

“Guided by these principles, beginning July 1, 2025, the Traditional Latin Mass will be offered at St. Joseph Shrine in Detroit in the central region and three non-parish churches in each additional region of the Archdiocese of Detroit.”

The other churches include St. Irene Church in Dundee in the south region, Our Lady of Orchard Lake Chapel in Orchard Lake in the northwest region, and St. Joseph Church in Port Huron in the northeast region.

Permission for all other churches and sites that celebrate the TLM will still expire as originally planned, on June 30.

“While not every priest will retain the required permission to celebrate the Mass according to the rubrics of the 1962 missal, a number of priests will be available to serve these four regional sites,” Weisenburger explained. 

“I take seriously my charge to care for all the faithful and am confident that this new arrangement is faithful to the Church’s law while expressing my concern for your spiritual welfare.”

“I have been impressed by the rich expressions of the Catholic faith in southeast Michigan,”  Weisenburger said. “The unity of our Catholic faith need not be diminished by diversity. Likewise, fidelity to Christ is only possible if we remain faithful to the Church, under the leadership of our pope and the local bishop.”

A Georgia woman gave birth to a 1-pound, 16-ounce baby boy on June 13, 2025, after four months on life support. / Credit: liseykina/Shutterstock

Washington, D.C. Newsroom, Jun 17, 2025 / 16:26 pm (CNA).

A Georgia woman who was declared brain dead in February has given birth after four months on life support.

Adriana Smith, an Atlanta nurse, gave birth via emergency cesarean section at 29 weeks to a 1-pound, 13-ounce baby boy named Chance on Friday, June 13.

Baby Chance is currently in the NICU. Smith’s mother, April Newkirk, told 11Alive that “he’s expected to be OK,” adding: “He’s just fighting. We just want prayers for him. Just keep praying for him. He’s here now.”

According to Newkirk, doctors had been planning to deliver him at 32 weeks, but Smith had an emergency C-section Friday for unspecified reasons. 

Smith, who turned 31 on Sunday, will be taken off life support on Tuesday, June 17, her mother said. 

“I’m her mother,” Newkirk said. “I shouldn’t be burying my daughter. My daughter should be burying me.”

Smith also has a 7-year-old son. 

Background

In February, Smith visited a hospital complaining of painful headaches but was sent home with medication. The next morning, her boyfriend found her “gasping for air” and called 911. 

After a CT scan, doctors discovered multiple blood clots in her brain and eventually determined nothing could be done and declared the then-30-year-old nurse, who was nine weeks pregnant, brain dead.

Smith’s case garnered national attention in May after a local news station interviewed Newkirk, who said Emory University Hospital in Atlanta said that Smith had to remain on life support until the birth of her unborn child, citing what Newkirk said was the Georgia state abortion law. 

Newkirk said last month that not having a choice regarding her daughter’s treatment plan was difficult. She also expressed concern about raising both her grandsons and the mounting medical costs.

Georgia law prohibits abortion once a fetal heartbeat is detected, usually around the sixth week of pregnancy. However, removing life support from a pregnant woman is not a direct abortion.

In response to national outcry over Smith’s case, the Georgia attorney general’s office released a statement in May clarifying that the state’s heartbeat law, which prohibits abortions after detection of a fetal heartbeat, did not require Smith be kept alive.

“There is nothing in the LIFE Act that requires medical professionals to keep a woman on life support after brain death,” said the statement, issued by Attorney General Chris Carr’s office.  

Quoting the law itself, the statement continued: “Removing life support is not an action ‘with the purpose to terminate a pregnancy.’”

A spokesperson for the Georgia House told the Washington Post in May that the LIFE Act is “completely irrelevant” regarding Smith’s situation, saying “any implication otherwise is just another gross mischaracterization of the intent of this legislation by liberal media outlets and left-wing activists.”

Although he supports the hospital’s decision to keep the unborn child alive until viability, state Sen. Ed Stetzer, the original sponsor of the LIFE Act, told CNA in May that “the removal of the life support of the mother is a separate act” from an abortion.

David Gibbs III, a lawyer at the National Center for Life and Liberty who was a lead attorney in the Terri Schiavo case, said he thinks there may be a misunderstanding about which law the hospital is invoking in Smith’s case. Georgia’s Advance Directive for Health Care Act may be the law at play here, Gibbs told CNA.

Section 31-32-9 of that law states that if a woman is pregnant and “in a terminal condition or state of permanent unconsciousness” and the unborn child is viable, certain life-sustaining procedures may not be withdrawn.

“The majority of states have advance directive laws with a pregnancy exclusion,” Gibbs explained.

A pregnancy exclusion means that if a patient is pregnant, the law prioritizes the survival of her unborn child over her stated wishes in an advance directive if there is a conflict between her wishes and the child’s well-being.

“When in doubt, the law should err on the side of life,” he said.

Pope Leo XIV addresses the Italian Bishops’ Conference on June 17, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Jun 17, 2025 / 15:56 pm (CNA).

Pope Leo XIV received on June 17 at the Vatican the bishops of the Italian Bishops’ Conference (CEI, by its Italian acronym), with whom he shared four “coordinates” for being a Church that embodies the Gospel: proclamation of the Gospel, peace, human dignity, and dialogue.

At the beginning of his address, following a welcome from the president of the CEI, Cardinal Matteo Zuppi, the Holy Father thanked the Italian prelates for their prayers while recalling the bond between the Church in Italy and the Vatican, a “common and particular” relationship.

In this context, he focused on the principles of collegiality elaborated by the Second Vatican Council, urging the bishops to live that unity in their ministry and also with the successor of Peter.

Leo XIV then cited the challenges facing the Church in Italy: “secularism, a certain disaffection with the faith, and the demographic crisis.”

Reviving “the special bond between the pope and the Italian bishops,” he highlighted several “pastoral concerns” that require reflection, concrete action, and evangelical witness.

Putting Jesus Christ at the center

First, the pope emphasized the need for “renewed zeal in the proclamation and transmission of the faith.”

“In a time of great fragmentation, it is necessary to return to the foundation of our faith, to the kerygma. This is the first major commitment that motivates all the others: to bring Christ “into the veins” of humanity, renewing and sharing the apostolic mission,” he affirmed.

He therefore encouraged the bishops to discern ways to reach people “with pastoral actions capable of intercepting those who are most distant, and with tools suitable for the renewal of catechesis and the languages of proclamation.”

He specifically mentioned urban peripheries and the need to bring peace to those places, where “a Church capable of reconciliation must make herself visible,” inviting each diocese to promote pathways of education in nonviolence and for each community to become a “house of peace.“

“Peace is not a spiritual utopia: It is a humble path, made up of daily gestures that interweave patience and courage, listening and action, and which demands today, more than ever, our vigilant and generative presence,” the pope noted.

In this regard, Leo XIV cited several factors that are transforming society, such as artificial intelligence and social media. For the pontiff, in this scenario, “human dignity risks becoming diminished or forgotten, substituted by functions, automatism, simulations.”

“But the person is not a system of algorithms: He or she is a creature, relationship, mystery. Allow me, then, to express a wish: that the journey of the Churches in Italy may include, in real symbiosis with the centrality of Jesus, the anthropological vision as an essential tool of pastoral discernment,” the Holy Father said.

Faced with the danger of faith becoming “disembodied,” Pope Leo XIV recommended that bishops “cultivate a culture of dialogue” between different generations, “because only where there is listening can communion be born and only where there is communion does truth become credible.”

“The proclamation of the Gospel, peace, human dignity, dialogue: These are the coordinates through which you can be a Church that incarnates the Gospel and is a sign of the kingdom of God,” the Holy Father emphasized.

At the end of his address, the pope encouraged the prelates to maintain unity while considering the synodal journey. “Synodality becomes a mindset, in the heart, in decision-making processes and in ways of acting,” he indicated.

He also urged them to look to tomorrow with serenity, asking them not to be afraid of making courageous decisions and to “walk with the last, serving the poor.”

“No one can prevent you from proclaiming the Gospel, and it is the Gospel that we are invited to bring, because it is this that everyone, ourselves first, need in order to live well and to be happy,” he affirmed.

Pope Leo also asked the bishops to care for the lay faithful and make them “agents of evangelization” in all areas of life.

“Let us walk together, with joy in our heart and song on our lips. God is greater than our mediocrity: Let us allow ourselves to be drawn to him! Let us trust in his providence,” the Holy Father concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Trump administration’s Religious Liberty Commission meets in Washington, D.C., on Monday, June 16, 2025. / Credit: Tessa Gervasini/CNA

Washington D.C., Jun 17, 2025 / 15:22 pm (CNA).

The White House Religious Liberty Commission held its first hearing in Washington, D.C., on Monday where members received a number of recommendations on how to protect religious freedom in the United States.

Chairman of the commission Texas Lt. Gov. Dan Patrick and Vice Chairman Ben Carson hosted the meeting with members Ryan Anderson; Bishop Robert Barron of Winona-Rochester, Minnesota; Carrie Prejean Boller; Allyson Ho; and other figures in the religious liberty movement. 

The June 16 hearing featured guest speakers Josh Blackman, associate law professor at South Texas College of Law; Stephanie Barclay, law professor at Georgetown Law School; and Kristen Waggoner, CEO and president of the law firm Alliance Defending Freedom (ADF).

The three lawyers offered numerous suggestions for the commission to report to President Donald Trump on how to help preserve and strengthen religious liberty in the U.S. 

Pointing to multiple religious freedom court cases over the last few decades, Blackman said: “If you’re giving money to nonreligious groups, you can’t discriminate against religious groups.” Religious groups, he said, should be treated “the same as everything else.” 

Blackman’s other recommendations were for the commission to “bring more cases from the Department of Justice’s (DOJ) perspective” to the Supreme Court and “have more amicus briefs” from the Justice Department. 

“If the DOJ was willing to file more amicus briefs and look for good vehicles to overrule a case … to broaden an establishment clause jurisprudence, I think that would be a helpful recommendation from this commission,” Barclay said. 

Waggoner, who works directly with those affected by religious liberty violations at ADF, offered five main recommendations to the committee. 

“The United States right now is the last Western country in the world to provide robust religious freedom and free speech protections,” she said. 

“One of the things that I hope that this commission recommends to the president is that he use the platform he has in the administration … to help Americans understand what the threat is and the goodness of practicing one’s faith.”

It is “critical” for Americans to be educated “on what their rights are,” Waggoner said. 

“For so long, we would see laws that were being passed that were blatant violations of constitutional rights,” but now “we see this vibe shift,” Waggoner said. “I would submit it’s a temporary one. It’s a change of power, not a change of heart. We need a change of heart.”

Waggoner suggested the government should “restore the conscience and religious freedom division at [the U.S. Department of Health and Human Services] and establish similar divisions within other department’s civil rights offices, and ensure equal access to federal funding is consistent with recent Supreme Court precedent.”

She highlighted that “all federal conscience laws” must be enforced and “recipients that violate those laws” need to be held accountable.

She also said the government should “end the financial targeting of people of faith.”

Authorities need to “ensure the IRS doesn’t discriminate against houses of worship or religious organizations and protect these entities from unjust penalties” and “guarantee that prior weaponization of financial regulations and markets against people of faith never, ever happens again,” she said. 

Waggoner also said the government should “protect people of faith from the regulatory state” by developing “rules that prevent future administrations from labeling as domestic terrorists Americans who simply purchased a religious text or spoke at a school board meeting.”

The U.S. should also “promote religious freedom on the international stage,” she said, working “in collaboration with the ambassador at large for international religious freedom” to “implement President Trump’s 2020 executive order on advancing international religious freedom to ensure that religious freedom remains a central priority of U.S. foreign policy.”

Trump, meanwhile, should “appoint judges with an established record of courage, character, and conviction who will apply the law without fear of public opinion,” Waggoner said. 

The commission was established on May 1 to “vigorously enforce the historic and robust protections for religious liberty,” according to Trump. 

Since its creation, a number of prominent Catholics have been appointed by the president including Barron, Cardinal Timothy Dolan, and Archbishop Salvatore Cordileone of San Francisco.

The committee will hold its next hearing on religious liberty in September.

Actor Al Pacino and Italian film producer Andrea Iervolino give Pope Leo XIV a miniature model of a Maserati car during a private audience at the Vatican on June 17, 2025. / Credit: Photo courtesy of Andrea Iervolino

Vatican City, Jun 17, 2025 / 13:38 pm (CNA).

In an unexpected visit, Hollywood actor Al Pacino was received by Pope Leo XIV on June 17 at the Vatican, according to photos shared on Instagram by Italian film producer Andrea Iervolino.

Pacino and Iervolino are currently in Italy filming their next movie, which is dedicated to the origins of the iconic Maserati automobile brand. The film, “The Brothers,” which chronicles the vicissitudes of the Maserati brothers, stars the Oscar-winning actor and is produced by Iervolino.

During the private audience with the pontiff, Leo was presented with a miniature model of a Maserati vehicle, a symbol of the Italian design-and-engineering legacy.

The Holy See Press Office has not issued an official statement about the meeting, nor has it confirmed it. Iervolino’s social media post, which is accompanied by a photo of the meeting, shows Pacino and Iervolino smiling next to the pope, who is holding the small replica of the car.

In a press release posted on social media, Iervolino stated: “We are honored to announce that this morning His Holiness Pope Leo XIV received in private audience at the Holy See a delegation from the film Maserati.”

He also stated that the meeting “was a moment of profound spiritual and cultural inspiration, centered on the shared values ​​that are at the heart of both the Catholic Church and the film: family unity, love, compassion, and the importance of contributing to the common good.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Renowned exorcist Father Gabriele Amorth. / Credit: Angela Musolesi (CC BY-SA 4.0)

ACI Prensa Staff, Jun 17, 2025 / 11:54 am (CNA).

Father Marcello Lanza of the International Association of Exorcists (IAE) recently honored Father Gabriele Amorth on the 100th anniversary of Amorth’s birth as “the most famous exorcist of the 20th century.”

“Don Amorth was the most famous exorcist of the 20th century because, with his great love for the ‘poorest of the poor,’ he was not afraid of attracting negative preconceptions by communicating to the entire world the suffering that many believers were experiencing due to extraordinary diabolical phenomena,” Lanza wrote in an article published this month on the IAE website.

The Italian priest, who knew the late exorcist, emphasized that “one of his main warnings was to point out the presence of Satan behind the seemingly harmless phenomenon of magic.”

Amorth, who was born on May 1, 1925, “exposed the work of Satan behind the illicit activities of magicians, the hidden danger behind spiritualist seances, the spread of Satanism and black masses, but above all, he reestablished the thorny question of evil in theology.”

Why was he so outspoken?

Lanza explained that “from analyzing his writings, his interviews, but above all from having met him, it is clear that he was motivated by love for humanity. Furthermore, his writing apostolate, dedicated to demonology and practice of exorcism, was based solely on the profound charity he felt toward Satan’s victims, both baptized and unbaptized.”

“The psychological aspects of his strong and stable personality helped him not to be afraid to speak about Satan everywhere, from the pulpit to television. But what made him famous was his mystical life, through which he reminded the world that those being exorcised needed the love of the Church.”

In Lanza’s opinion, “the power of [Amorth’s] priestly service was experienced when he helped those exorcised to free themselves from many cursed objects expelled during the liturgical action of the exorcisms, restoring them to peace and serenity.”

This is what Amorth did, the exorcist continued, “reminding even more the theologians who denied the existence of Satan and his extraordinary action that this experience belongs to the exorcist liturgical magisterium.”

“In Father Amorth’s spiritual experience, the mystical life is in authentic conformity to Christ, which involves,” as Amorth explained in “The Sign of the Exorcist” (2013), “a choice that entails a great spiritual battle. Because by choosing Christ, the devil is unleashed,” Lanza emphasized.

After noting that “the mystical life and the fight against Satan are inseparable,” as the late Pope Francis recalled on various occasions throughout his pontificate, Lanza thanked Amorth “for having reminded the Church and theologians that the mystery of redemption is, above all, liberation from Satan, the enemy of God and humanity, constantly acting against man because he is envious of man.”

Who was Gabriele Amorth?

Amorth, born May 1, 1925, in Modena, Italy, was an exorcist for the Diocese of Rome.

In 1937, at just 12 years of age, he discovered his vocation to the priesthood thanks to his active participation in parish Catholic Action and the San Vincenzo Association.

In 1942, he traveled to Rome to meet with the Passionist order, which he wished to join because he felt drawn to community life. However, the Passionists did not have a room for him, so he was accommodated by the Society of St. Paul, the congregation in which he would be ordained a priest in 1954.

He worked in the Spiritual Assistance Office of the Vicariate of Rome and as a chaplain in Regina Caeli prison. He was responsible for the formation of young aspirants and religious of the Society of St. Paul.

In 1986, he was appointed chief exorcist of the Diocese of Rome by Cardinal Ugo Poletti. In 1990, he founded the International Association of Exorcists and was president until his retirement at the age of 75.

Amorth said he performed tens of thousands of exorcisms. He was known for his practical approach and for reaffirming the existence of the devil and demons. He warned about the consequences of Ouija boards, astrology, and other occult practices.

Amorth was the author of several books, including “An Exorcist Tells His Story,” “An Exorcist: More Stories,” and “Exorcism and Psychiatry.” He also frequently contributed to television and radio programs and was consulted by the Vatican on matters related to exorcism.

Amorth died on Sept. 16, 2016, in Rome at the age of 91. Following the release of the trailer for the film “The Pope’s Exorcist,” supposedly based on Amorth’s life, Father José Antonio Fortea, an expert in demonology, explained that the production is an exaggeration of reality and is a distortion of the power of the devil.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Credit: Quisquilia/Shutterstock

CNA Staff, Jun 17, 2025 / 11:16 am (CNA).

A group of Orthodox churches has joined the Catholic bishops of Washington state in suing the government over its requirement that clergy either violate the seal of confession or face jail time.

The Orthodox Church in America, the Antiochian Orthodox Christian Archdiocese of North America, and numerous other Orthodox jurisdictions on Monday sued dozens of public officials in the state challenging the constitutionality of its mandatory reporter law.

Signed by Gov. Bob Ferguson on May 2, the law goes into effect July 27 and adds clergy to Washington’s list of mandatory reporters for child abuse but explicitly denies them the “privileged communication” exemption granted to other professionals, such as nurses and therapists.

Priests who fail to report abuse learned in confession could face up to 364 days in jail and a $5,000 fine.

In a lawsuit filed last month in federal district court, the Catholic bishops of the state emphasized the Church’s commitment to child protection while defending the inviolability of the confessional seal.

The Orthodox leaders in their lawsuit similarly argued that Orthodox priests “have a strict religious duty to maintain the absolute confidentiality of what is disclosed in the sacrament of confession.”

“Violating this mandatory religious obligation is a canonical crime and a grave sin, with severe consequences for the offending priest, including removal from the priesthood,” the suit says.

The state’s law explicitly allows for numerous other exemptions for those otherwise required to report child abuse. Washington “is now the only state whose mandatory reporter law explicitly overrides the religious clergy-penitent privilege” while allowing the other exemptions, the lawsuit says.

The Orthodox leaders said they “do not object to alerting authorities when they have genuine concerns about children that they learn outside of confession.” Rather, they are demanding that the state “give the clergy-penitent privilege the constitutional protection it is due as a fundamental religious obligation.”

The lawsuit, filed in federal district court, claims the state’s law violates the First and 14th Amendments to the United States Constitution. It asks the court to block the law and declare it unconstitutional. 

Spokane Bishop Thomas Daly in a statement last month vowed that clergy would not break the seal of confession, even if it meant jail time.

“I want to assure you that your shepherds, bishops and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly said in his message to the faithful. “The sacrament of penance is sacred and will remain that way in the Diocese of Spokane.”

The U.S. Department of Justice launched an investigation into the law on May 6, calling it an “anti-Catholic” measure.

U.S. Assistant Attorney General Harmeet Dhillon described it as a “legislative attack on the Catholic Church and its sacrament of confession,” arguing it singles out clergy by denying them privileges afforded to other professionals.

The New Jersey State House. / Credit: Felix Lipov/Shutterstock

CNA Staff, Jun 17, 2025 / 10:37 am (CNA).

The New Jersey government will be allowed to assemble a grand jury to investigate allegations of clergy sexual abuse there, the state Supreme Court said Monday.

In a unanimous ruling, the New Jersey Supreme Court said a lower court had erred when it held the state could not empanel the jury, with the high court stating that the government “has the right to proceed with its investigation and present evidence before a special grand jury.”

The lower court had said in part that any findings from the grand jury could be “fundamentally unfair” because any priests accused in it would lack the ability to adequately challenge the allegations.

But the Supreme Court said it was up to judges to decide if any report complied with prevailing legal standards. Courts “cannot and [do] not decide the ultimate question in advance,” the ruling said.

The court’s decision comes just over a month after the Diocese of Camden, New Jersey, said it would drop its fight against the state’s efforts to empanel the grand jury.

Camden Bishop Joseph Williams last month said he intended to “do the right thing” for abuse victims. The Camden Diocese had been embroiled in a yearslong fight with the state over the potential grand jury empanelment.

Williams’ abandonment of the fight came just several weeks after he assumed the bishopric there on March 17.

The diocese had previously argued in part that New Jersey “cannot convene a grand jury to return a presentment unless it addresses public affairs or conditions, censures public officials, or calls attention to imminent conditions.” Years-old clergy abuse allegations did not meet these standards, the diocese had said.

In a letter in the Catholic Star Herald last month, Williams said he was “new to being a diocesan bishop and new to the complex legal arguments and proceedings involved” in the ongoing case. Prior to his March 17 appointment, he served as coadjutor bishop of the Camden Diocese.

A grand jury was famously empaneled in Pennsylvania from 2016 to 2018 to investigate abuse allegations in multiple dioceses of that state.

That report, released in August 2018, revealed allegations of abuse against more than 300 priests involving more than 1,000 children in the state.

Remarking on that data, the jurists said in their report: “We believe that the real number — of children whose records were lost, or who were afraid ever to come forward — is in the thousands.”

Bernardo García is executive director of the Casablanca Declaration. / Credit: “EWTN Noticias”/Screenshot

Lima Newsroom, Jun 17, 2025 / 09:42 am (CNA).

Bernardo García, executive director of the Casablanca Declaration, a coalition that calls for the universal abolition of surrogacy, said that in reality the practice amounts to “the exploitation of poor women and the sale of children.” The Casablanca Declaration takes its name from a conference on the subject held in Casablanca, Morocco, in 2023.

García spoke to “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, during the coalition’s third summit, held last week in Lima, Peru, with specialists in bioethics, law, and communications participating.

García emphasized that the Casablanca Declaration “is an NGO [nongovernmental organization] that informs about the risks and dangers of surrogacy worldwide and actively promotes an international treaty at the United Nations level to abolish this practice.”

“We believe that the authorities, as well as the public, need to be aware of the reality of this market, because it is often presented as an alternative fertility technique, as an alternative adoption technique, but this is really the exploitation of poor women and the sale of children,” he emphasized.

García pointed out the importance of banning surrogacy, a practice in which several Latin American countries have become the center of operations in recent years.

According to García, the Casablanca Declaration brings together specialists from more than 80 countries and was launched in response to the global growth of surrogacy, an industry valued at $22.4 billion in 2024, according to Global Market Insights.

A practice that violates the rights of women and babies

Lorena Bolson, dean of the Institute of Family Sciences at Austral University in Argentina, explained that surrogacy “involves a violation of all kinds of rights, both for the woman who carries the child and, above all, for the child, who ends up being the most forgotten one.”

Commissioning parents are the ones who contract for the baby. María Carrillo, a professor at Pan American University in Mexico, noted: “There are homosexual couples who resort to this practice because they naturally cannot have children. There are also heterosexual couples with infertility problems, and even single people... As long as they can afford it, they can access it.”

In Mexico, the states of Tabasco and Sinaloa allow surrogacy. Carrillo noted that it also is done in other states, although illegally. The majority of those seeking Mexican women for this purpose are primarily from the United States, Spain, and Asia.

Mexico “is a country with very high poverty rates, and there are women who are truly in desperate, vulnerable situations who seek this practice as a means to support their families,” Carrillo indicated.

Argentina and Uruguay

Women who agree to become surrogates often sign contracts imposed by intermediary companies. Verónica Toller, national director of the Fight Against Human Trafficking and Exploitation in Argentina, follows these contracts closely.

“We are talking about human trafficking with contracts that [make the surrogate] absolutely subservient,” Toller said. “The Argentine justice system considers women bound by these contracts to have been reduced to servitude where there was economic violence, health-related violence, where the woman is abandoned if she loses the baby, for example, by not being responsible for her subsequent medical care.”

Sometimes, she continued, “by order of the commissioning parents, babies are selectively discarded and aborted.”

In Uruguay, surrogacy is legal under certain conditions. As Sofía Maruri, a lawyer and human rights consultant, explained: “It is permitted for women who demonstrate that they cannot become pregnant due to fertility issues and can ask a relative, such as their mother or sister, to bear a child in their place, as long as the condition is that no money is involved.”

This case is known as “altruistic” surrogacy, in which the commissioning parents must cover the surrogate’s medical and food expenses.

Tragedy of surrogacy in Ukraine

One of the countries where surrogacy is legal is Ukraine. According to data from Casablanca, the cost of surrogacy in Ukraine ranges between $60,000 and $80,000, while in the United States it can reach $150,000. Therefore, many commissioning parents seek Ukrainian women, even in the midst of the conflict there.

In poor countries, surrogate mothers typically receive between $10,000 and $20,000. They must be between 25 and 35 years old and have had at least one child previously.

Faced with the pain of couples who want to have children but cannot, specialists at the Casablanca Declaration encourage them to opt for adoption.

In 2024, during the Second Casablanca Conference in Rome, the organizers met with Pope Francis, who encouraged them to continue defending human rights.

In the United States, surrogacy is governed by laws that vary from state to state. 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.